{"id":8,"date":"2007-09-17T21:35:34","date_gmt":"2007-09-18T02:35:34","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=8"},"modified":"2014-02-03T16:13:04","modified_gmt":"2014-02-03T21:13:04","slug":"aristotle-and-rational-discovery-speaking-of-nature","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-rational-discovery-speaking-of-nature\/","title":{"rendered":"Aristotle and Rational Discovery: Speaking of Nature"},"content":{"rendered":"<p>In this lively and original book, Russell Winslow pursues a newinterpretation of logos in Aristotle. Rather than a reading ofrationality that cleaves human beings from nature, this newinterpretation suggests that, for Aristotle, consistent and dependable rational arguments reveal a deep dependency upon nature. To this end,the author shows that a rational account of a being is in fact subjectto the very same principle that governs the physical motion andgeneration of a being under inquiry. Among the many consequences of this argument is a rejection of both of the prevailing oppositionalclaims that Aristotle&#8217;s methodological procedure of discovery is one resting on either empirical or conceptual grounds: discovery reveals amore complex structure than can be grasped by either of these modern modes. Further, Winslow argues that this interpretation of rationaldiscovery also contributes to the ethical debates surrounding Aristotle&#8217;s work, insofar as an ethical claim is achieved throughreason, but is not thereby conceived as objective. Again, the demand for agreement in ethical\/political decision will be disclosed assuperseding in its complexity both those accounts of ethical decision as subjective (for example, &#8220;emotivist&#8221; accounts) and those asobjective (&#8220;realist&#8221; accounts).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this lively and original book, Russell Winslow pursues a newinterpretation of logos in Aristotle. Rather than a reading ofrationality that cleaves human beings from nature, this newinterpretation suggests that, for Aristotle, consistent and dependable rational arguments reveal a deep dependency upon nature. To this end,the author shows that a rational account of a being is in fact subjectto the very same principle that governs the physical motion andgeneration of a being under inquiry. Among . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-rational-discovery-speaking-of-nature\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1116,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[27,67],"class_list":["post-8","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-book","tag-publication","bookauthor_tax-russell-winslow"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/9780826496874.jpg?fit=420%2C630&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-8","jetpack-related-posts":[{"id":1685,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/perception-in-aristotles-ethics\/","url_meta":{"origin":8,"position":0},"title":"Perception in Aristotle\u2019s Ethics","author":"Christopher Long","date":"February 9, 2018","format":false,"excerpt":"Perception in Aristotle's Ethics seeks to demonstrate that living an ethical life requires a mode of perception that is best called ethical perception. Specifically, drawing primarily on Aristotle\u2019s accounts of perception and ethics in De anima and Nicomachean Ethics, Eve Rabinoff argues that the faculty of perception (aisthesis), which is\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/02\/perception-in-aristotle-s-ethics.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":564,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-truth\/","url_meta":{"origin":8,"position":1},"title":"Aristotle on the Nature of Truth","author":"Christopher Long","date":"December 11, 2010","format":false,"excerpt":"Christopher P. Long, Aristotle on the Nature of Truth, 1st ed. (Cambridge University Press, 2010). This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, I undertake a rigorous reading of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1240,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/","url_meta":{"origin":8,"position":2},"title":"Aristotle on the Nature of Community","author":"apsadmin","date":"February 18, 2014","format":false,"excerpt":"Aristotle on the Nature of Community Adriel Trott This reading of Aristotle's Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle's conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1262,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/","url_meta":{"origin":8,"position":3},"title":"Semantik und Ontologie. Drei Studien zu Aristoteles","author":"apsadmin","date":"May 10, 2014","format":false,"excerpt":"The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle's universals, reconstruction of Aristotle's critics to Plato' s ideas in Aristotle's lost work \u201cOn Ideas\u201d, analysis of Aristotle's substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1434,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","url_meta":{"origin":8,"position":4},"title":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time","author":"Christopher Long","date":"November 1, 2015","format":false,"excerpt":"Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2023,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/","url_meta":{"origin":8,"position":5},"title":"Aristotle on the Concept of Shared Life","author":"William Koch","date":"July 28, 2020","format":false,"excerpt":"According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/8","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=8"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/8\/revisions"}],"predecessor-version":[{"id":1117,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/8\/revisions\/1117"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1116"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=8"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=8"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=8"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}