{"id":715,"date":"2011-10-01T15:04:30","date_gmt":"2011-10-01T19:04:30","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=715"},"modified":"2011-10-01T15:04:30","modified_gmt":"2011-10-01T19:04:30","slug":"conference-on-epictetus-and-stoicism-at-rit","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/conference-on-epictetus-and-stoicism-at-rit\/","title":{"rendered":"Conference on Epictetus and Stoicism at RIT"},"content":{"rendered":"<div id=\"attachment_716\" style=\"width: 460px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?ssl=1\"><img data-recalc-dims=\"1\" decoding=\"async\" aria-describedby=\"caption-attachment-716\" data-attachment-id=\"716\" data-permalink=\"https:\/\/www.ancientphilosophysociety.org\/website\/epictetus-image\/\" data-orig-file=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?fit=1700%2C2200&amp;ssl=1\" data-orig-size=\"1700,2200\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;}\" data-image-title=\"Epictetus at RIT\" data-image-description=\"\" data-image-caption=\"&lt;p&gt;Epictetus and Stoicism at RIT Poster&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?fit=474%2C614&amp;ssl=1\" class=\"size-large wp-image-716 \" title=\"Epictetus at RIT\" src=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?w=450&#038;ssl=1\" alt=\"\"  srcset=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?resize=791%2C1024&amp;ssl=1 791w, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?resize=231%2C300&amp;ssl=1 231w, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?w=1700&amp;ssl=1 1700w, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?w=948&amp;ssl=1 948w, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2011\/10\/epictetus-image.jpg?w=1422&amp;ssl=1 1422w\" sizes=\"(max-width: 474px) 100vw, 474px\" \/><\/a><p id=\"caption-attachment-716\" class=\"wp-caption-text\">Epictetus and Stoicism at RIT Poster<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3,8],"tags":[38,76],"class_list":["post-715","post","type-post","status-publish","format-standard","hentry","category-conferences","category-related-interest","tag-epictetus","tag-stoicism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-bx","jetpack-related-posts":[{"id":1918,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sapiens-and-sthitaprajna-a-comparative-study-in-senecas-stoicism-and-the-bhagavadgita\/","url_meta":{"origin":715,"position":0},"title":"Sapiens and Sthitaprajna: A Comparative Study in Seneca&#8217;s Stoicism and the Bhagavadgita","author":"Christopher Long","date":"December 13, 2019","format":false,"excerpt":"Sapiens and Sthitaprajna studies the concept of a wise person in the Stoic Seneca and in the Bhagavadgita. Although the Gita and Seneca's writings were composed at least two centuries apart and a continent apart, they have much in common in recommending a well-lived life. This book describes how in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/10\/Sapiens-Book-Front.jpg?fit=804%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/10\/Sapiens-Book-Front.jpg?fit=804%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/10\/Sapiens-Book-Front.jpg?fit=804%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/10\/Sapiens-Book-Front.jpg?fit=804%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2737,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-theory-of-incorporeals-in-ancient-stoicism-logic-expression-materialism\/","url_meta":{"origin":715,"position":1},"title":"The Theory of Incorporeals in Ancient Stoicism Logic, Expression, Materialism","author":"Christopher Long","date":"August 28, 2025","format":false,"excerpt":"This classic essay from one of the twentieth-century\u2019s leading historians of European philosophy was formative to twentieth-century French thought The first English translation of a seminal text on ancient philosophy Includes two new essays from leading scholars on historical and contemporary French thought Unearths the overlooked influence of Br\u00e9hier\u2019s essay\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1849,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/how-to-think-like-a-roman-emperor\/","url_meta":{"origin":715,"position":2},"title":"How to Think Like a Roman Emperor","author":"William Koch","date":"March 25, 2019","format":false,"excerpt":"In \"How to Think Like a Roman Emperor,\" Donald Robertson teaches the life-changing principles of Stoicism through the story of its most famous proponent, Roman emperor Marcus Aurelius. Robertson, who is a cognitive psychotherapist, shows how Aurelius used philosophical doctrines and therapeutic practices to build emotional resilience and endure tremendous\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/03\/how-to-think-like-a-roman-emperor.jpg?fit=647%2C1000&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/03\/how-to-think-like-a-roman-emperor.jpg?fit=647%2C1000&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/03\/how-to-think-like-a-roman-emperor.jpg?fit=647%2C1000&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":2291,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/deleuze-a-stoic-the-deleuze-lucretius-encounter\/","url_meta":{"origin":715,"position":3},"title":"Deleuze, A Stoic &amp; The Deleuze-Lucretius Encounter","author":"Christopher Long","date":"July 11, 2022","format":false,"excerpt":"Deleuze, A Stoic shows Deleuze\u2019s engagement with Stoicism produced many of his most singular and powerful ideas, reveals a lasting influence on Gilles Deleuze by mapping his provocative reading of ancient Stoicism, unearths new possibilities for bridging contemporary philosophy and classics by engaging a vital yet recently rising area of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/03\/Johnson-Deleuze-books-discount-flyer-scaled.jpg?fit=1200%2C600&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/03\/Johnson-Deleuze-books-discount-flyer-scaled.jpg?fit=1200%2C600&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/03\/Johnson-Deleuze-books-discount-flyer-scaled.jpg?fit=1200%2C600&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/03\/Johnson-Deleuze-books-discount-flyer-scaled.jpg?fit=1200%2C600&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/03\/Johnson-Deleuze-books-discount-flyer-scaled.jpg?fit=1200%2C600&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":2068,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/ars-vitae-the-fate-of-inwardness-and-the-return-of-the-ancient-arts-of-living\/","url_meta":{"origin":715,"position":4},"title":"Ars Vitae: The Fate of Inwardness and the Return of the Ancient Arts of Living","author":"Christopher Long","date":"December 28, 2020","format":false,"excerpt":"The ancient Roman philosopher Cicero wrote that philosophy is ars vitae, the art of living. Today, signs of stress and duress point to a full-fledged crisis for individuals and communities while current modes of making sense of our lives prove inadequate. Yet, in this time of alienation and spiritual longing,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/10\/Lasch-Quinn.png?fit=600%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/10\/Lasch-Quinn.png?fit=600%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/10\/Lasch-Quinn.png?fit=600%2C900&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":1481,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/plotinus-and-neoplatonism-call-for-papers\/","url_meta":{"origin":715,"position":5},"title":"Plotinus and Neoplatonism Call For Papers","author":"William Koch","date":"March 14, 2016","format":false,"excerpt":"Call for Papers: The RIT Department of Philosophy\u00a0invites papers that address any topic or thinker related to Plotinus and Neoplatonism in general. Of particular interest are papers addressing the influence of Neoplatonism on modern and contemporary thought as well as Neoplatonism\u2019s influence on earlier thinkers or topics, the \u201cpractical\u201d philosophy\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/neoplatonism.jpg?fit=927%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/neoplatonism.jpg?fit=927%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/neoplatonism.jpg?fit=927%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/neoplatonism.jpg?fit=927%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=715"}],"version-history":[{"count":0,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/715\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}