{"id":378,"date":"2009-11-21T23:11:09","date_gmt":"2009-11-22T03:11:09","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=378"},"modified":"2009-11-21T23:11:09","modified_gmt":"2009-11-22T03:11:09","slug":"aps-spep-on-the-digital-dialogue","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aps-spep-on-the-digital-dialogue\/","title":{"rendered":"APS @ SPEP on the Digital Dialogue"},"content":{"rendered":"<div id=\"attachment_306\" style=\"width: 160px\" class=\"wp-caption alignright\"><a href=\"https:\/\/blogs.psu.edu\/mt4\/mt-search.cgi?blog_id=12594&amp;tag=Digital%20Dialogue&amp;limit=20\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-306\" data-attachment-id=\"306\" data-permalink=\"https:\/\/www.ancientphilosophysociety.org\/website\/ddlogowb\/\" data-orig-file=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?fit=240%2C240&amp;ssl=1\" data-orig-size=\"240,240\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;}\" data-image-title=\"Digital Dialogue Logo\" data-image-description=\"&lt;p&gt;Logo for the Digital Dialogue&lt;\/p&gt;\n\" data-image-caption=\"&lt;p&gt;Digital Dialogue&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?fit=240%2C240&amp;ssl=1\" class=\"size-thumbnail wp-image-306\" title=\"Digital Dialogue Logo\" src=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?resize=150%2C150&#038;ssl=1\" alt=\"Digital Dialogue\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?w=240&amp;ssl=1 240w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><p id=\"caption-attachment-306\" class=\"wp-caption-text\">Digital Dialogue<\/p><\/div>\n<p>Rose Cherubin of George Mason University joined APS members Jill Gordon, Sara Brill and Christopher Long for <a href=\"http:\/\/www.personal.psu.edu\/cpl2\/blogs\/digitaldialogue\/2009\/11\/digital-dialogue-17-parmenides.html\">a special APS at SPEP edition of the Digital Dialogue<\/a> to discuss the paper she gave entitled <em>Parmenides, Another Way<\/em>.<\/p>\n<p>On the podcast, we take up once again the poem of Parmenides, but now from a perspective, as Rose suggests, that takes the dramatic and dialogical dimensions of the poem seriously.\u00a0 Rose&#8217;s paper challenges traditional approaches to Parmenides that seek to identify the doctrine of Parmenides with the words spoken by the Goddess in the poem itself.\u00a0 Rather, whatever teaching can be discerned in the poem must take the dramatic elements of the poem seriously.<\/p>\n<p><a title=\"Digital Dialogue Episode 17\" href=\"http:\/\/www.personal.psu.edu\/cpl2\/blogs\/digitaldialogue\/17DDParmenides.mp3\">Listen to Digital Dialogue episode 17 with Rose Cherubin, Sara Brill and Jill Gordon: Parmenides<\/a><\/p>\n<p><a href=\"itpc:\/\/deimos3.apple.com\/WebObjects\/Core.woa\/Feed\/psu.edu.2232368414.02232368421\">Click here to subscribe to the Digital Dialogue via iTunesU<\/a>.<\/p>\n<p><a href=\"http:\/\/www.facebook.com\/pages\/Digital-Dialogue\/180166287000\">Join the Digital Dialogue on Facebook<\/a>!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rose Cherubin of George Mason University joined APS members Jill Gordon, Sara Brill and Christopher Long for a special APS at SPEP edition of the Digital Dialogue to discuss the paper she gave entitled Parmenides, Another Way. On the podcast, we take up once again the poem of Parmenides, but now from a perspective, as Rose suggests, that takes the dramatic and dialogical dimensions of the poem seriously.\u00a0 Rose&#8217;s paper challenges traditional approaches to Parmenides . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aps-spep-on-the-digital-dialogue\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6],"tags":[36,57,62],"class_list":["post-378","post","type-post","status-publish","format-standard","hentry","category-of-interest","tag-digital-dialogue","tag-parmenides","tag-podcast"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-66","jetpack-related-posts":[{"id":347,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/schmidt-and-cherubin-in-aps-panel-at-spep\/","url_meta":{"origin":378,"position":0},"title":"Schmidt and Cherubin in APS Panel at SPEP","author":"Christopher Long","date":"October 24, 2009","format":false,"excerpt":"Just a reminder to those of you attending SPEP next week, please make a point of attending the Ancient Philosophy Society panel on Thursday morning from 9am-noon. The panel will be chaired by one of our co-directors, Matty Woodruff, Middlebury College.\u00a0 The speakers will be: Dennis Schmidt, The Pennsylvania State\u2026","rel":"","context":"In &quot;SPEP&quot;","block_context":{"text":"SPEP","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/spep-conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":246,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/2009-apsspep-panel-set\/","url_meta":{"origin":378,"position":1},"title":"2009 APS@SPEP Panel Set","author":"Christopher Long","date":"May 15, 2009","format":false,"excerpt":"We are happy to announce that the panel for the annual meeting of the Ancient Philosophy Society at the Society for Phenomenology and Existentialist Philosophy has been set. We are honored to have two excellent speakers on a panel chaired by one of our co-directors, Matty Woodruff, Middlebury College. Dennis\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1810,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/becoming-socrates-political-philosophy-in-platos-parmenides\/","url_meta":{"origin":378,"position":2},"title":"Becoming Socrates: Political Philosophy in Plato&#8217;s Parmenides","author":"William Koch","date":"February 5, 2019","format":false,"excerpt":"Interpreters of Plato\u2019s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2663,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/inquiring-into-being-essays-on-parmenides\/","url_meta":{"origin":378,"position":3},"title":"Inquiring into Being: Essays on Parmenides","author":"Christopher Long","date":"February 21, 2025","format":false,"excerpt":"Inquiring into Being is a study of Parmenides, the early Greek pre-Socratic philosopher often credited as the first metaphysician and whose sole written work was a philosophical poem. In his poem, Parmenides has a narrating goddess character indicate the sense of being that must be and cannot be as a\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2024\/12\/9798855801347_cover1_rb_fullcover.jpg?fit=293%2C440&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2769,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/parmenides-translation-figures-of-motion-figures-of-being\/","url_meta":{"origin":378,"position":4},"title":"Parmenides &amp; Translation: Figures of Motion, Figures of Being","author":"Christopher Long","date":"September 22, 2025","format":false,"excerpt":"How has translation, understood in an expansive sense that includes reception, interpretation, and editing, transformed an orally performed poem from the Greek Archaic period into a foundational text of philosophy? In what ways might translation open new interpretive possibilities? Through activating translation in multiple ways, ranging from translation as thinking,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1423,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/a-study-of-dialectic-in-platos-parmenides\/","url_meta":{"origin":378,"position":5},"title":"A Study of Dialectic in Plato&#8217;s Parmenides","author":"Christopher Long","date":"September 28, 2015","format":false,"excerpt":"In this book, Eric Sanday boldly demonstrates that Plato\u2019s \u201ctheory of forms\u201d is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=378"}],"version-history":[{"count":0,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/378\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}