{"id":361,"date":"2009-11-05T23:49:33","date_gmt":"2009-11-06T03:49:33","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=361"},"modified":"2009-11-05T23:49:33","modified_gmt":"2009-11-06T03:49:33","slug":"holly-moore-on-the-digital-dialogue","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/holly-moore-on-the-digital-dialogue\/","title":{"rendered":"Holly Moore on the Digital Dialogue"},"content":{"rendered":"<div id=\"attachment_306\" style=\"width: 160px\" class=\"wp-caption alignright\"><a href=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?ssl=1\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-306\" data-attachment-id=\"306\" data-permalink=\"https:\/\/www.ancientphilosophysociety.org\/website\/ddlogowb\/\" data-orig-file=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?fit=240%2C240&amp;ssl=1\" data-orig-size=\"240,240\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;}\" data-image-title=\"Digital Dialogue Logo\" data-image-description=\"&lt;p&gt;Logo for the Digital Dialogue&lt;\/p&gt;\n\" data-image-caption=\"&lt;p&gt;Digital Dialogue&lt;\/p&gt;\n\" data-large-file=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?fit=240%2C240&amp;ssl=1\" class=\"size-thumbnail wp-image-306\" title=\"Digital Dialogue Logo\" src=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?resize=150%2C150&#038;ssl=1\" alt=\"Digital Dialogue\" width=\"150\" height=\"150\" srcset=\"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?w=240&amp;ssl=1 240w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a><p id=\"caption-attachment-306\" class=\"wp-caption-text\">Digital Dialogue<\/p><\/div>\n<p>Long time APS member, <a title=\"Holly on Academia.edu\" href=\"http:\/\/colby.academia.edu\/HollyMoore\" target=\"_blank\">Holly Moore<\/a>, defended her dissertation on <em>Plato&#8217;s Analogical Thought<\/em> at DePaul University in October.<\/p>\n<p>Dr. Moore joined Christopher Long for <a href=\"http:\/\/www.personal.psu.edu\/cpl2\/blogs\/digitaldialogue\/2009\/10\/digital-dialogue-15-platos-analogical-thinking.html\">episode 15 of the Digital Dialogue<\/a> in which she discussed her dissertation.\u00a0 Holly traces the manner in which Plato uses the structure of analogies to reflect on the nature of philosophical images.<\/p>\n<p>As Holly puts it in one of her comments:<\/p>\n<blockquote><p>So, analogy, then, is the most philosophical of images, insofar as it acts like a reflection upon the very structure of imaging and as a reflection upon philosophical reflection.<\/p><\/blockquote>\n<p>To read more about Holly&#8217;s work, visit <a href=\"http:\/\/www.personal.psu.edu\/cpl2\/blogs\/digitaldialogue\/2009\/10\/digital-dialogue-15-platos-analogical-thinking.html\" target=\"_self\">the blog post for Digital Dialogue episode 15<\/a>, where she responds to comments and questions from students in Marina McCoy course on rhetoric at Boston College.<\/p>\n<p><a href=\"http:\/\/www.personal.psu.edu\/cpl2\/blogs\/digitaldialogue\/15%20Digital%20Dialogue%2015_%20Analogical%20Thinking.mp3\" target=\"_self\">Listen to Digital Dialogue episode 15 with Holly Moore: Plato&#8217;s Analogical Thinking<\/a><\/p>\n<p><a href=\"itpc:\/\/deimos3.apple.com\/WebObjects\/Core.woa\/Feed\/psu.edu.2232368414.02232368421\">Click here to subscribe to the Digital Dialogue via iTunesU<\/a>.<\/p>\n<p><a href=\"http:\/\/www.facebook.com\/pages\/Digital-Dialogue\/180166287000\">Join the Digital Dialogue on Facebook<\/a>!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Long time APS member, Holly Moore, defended her dissertation on Plato&#8217;s Analogical Thought at DePaul University in October. Dr. Moore joined Christopher Long for episode 15 of the Digital Dialogue in which she discussed her dissertation.\u00a0 Holly traces the manner in which Plato uses the structure of analogies to reflect on the nature of philosophical images. As Holly puts it in one of her comments: So, analogy, then, is the most philosophical of images, insofar . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/holly-moore-on-the-digital-dialogue\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6],"tags":[36,61,62],"class_list":["post-361","post","type-post","status-publish","format-standard","hentry","category-of-interest","tag-digital-dialogue","tag-plato","tag-podcast"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-5P","jetpack-related-posts":[{"id":304,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/mccoy-and-long-in-digital-dialogue\/","url_meta":{"origin":361,"position":0},"title":"McCoy and Long in Digital Dialogue","author":"Christopher Long","date":"August 4, 2009","format":false,"excerpt":"Marina McCoy joined Christopher Long on the Digital Dialogue podcast to discuss the Protagoras and the transformative political possibilities endemic to the idea of sympathetic listening Marina outlines in her book, Plato on the Rhetoric of Philosophers and Sophists. The Digital Dialogue podcast is part of a larger project Professor\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":332,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sara-brill-on-the-digital-dialogue\/","url_meta":{"origin":361,"position":1},"title":"Sara Brill on the Digital Dialogue","author":"Christopher Long","date":"October 14, 2009","format":false,"excerpt":"Sara Brill joined Christopher Long for episode 13 of the Digital Dialogue podcast in which they discuss the relationship between the Platonic conception of the soul and the political dimensions of the Phaedo, in particular. Digital Dialogue 13 with Sara Brill: Psychology and Politics Subscribe to the Digital Dialogue podcast\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":324,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/jill-gordon-in-digital-dialogue\/","url_meta":{"origin":361,"position":2},"title":"Jill Gordon in Digital Dialogue","author":"Christopher Long","date":"August 25, 2009","format":false,"excerpt":"Jill Gordon joined Christopher Long on episode 9 of the Digital Dialogue to discuss the erotic dimension of Socratic politics. Jill's recent work, as many members of the Society know, focuses on the erotic dimensions of Plato's world. Chris and Jill also focused on passages from Plato's Phaedo to highlight\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":464,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/gordon-brill-and-long-discuss-zuckerts-keynote\/","url_meta":{"origin":361,"position":3},"title":"Gordon, Brill and Long Discuss Zuckert&#8217;s Keynote","author":"Christopher Long","date":"May 20, 2010","format":false,"excerpt":"Jill Gordon, Sara Brill and I gathered after the keynote address given by Catherine Zuckert at this year's Ancient Philosophy Society meeting at Michigan State to discuss the lecture entitled, \"Two Paradigms of Philosophy: Socrates and Timeaus.\" Catherine Zuckert has recently published an extensive study of the dialogues entitled Plato's\u2026","rel":"","context":"In &quot;APS&quot;","block_context":{"text":"APS","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/aps\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1554,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sophistes-platos-dialogue-and-heideggers-lectures-in-marburg-1924-25\/","url_meta":{"origin":361,"position":4},"title":"Sophistes Plato\u2019s Dialogue and Heidegger\u2019s Lectures in Marburg (1924-25)","author":"Christopher Long","date":"September 19, 2016","format":false,"excerpt":"Heidegger\u2019s philosophy has an extraordinarily complex relationship to Plato. Heidegger sees Plato as the founder of that Western metaphysics which he claims should be overcome. However, his interpretation of Plato, upon which his reconstruction of the history of philosophy rests, is anything but incontestable from a philological point of view,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/0379802_sophistes_300.jpeg?fit=214%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":378,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aps-spep-on-the-digital-dialogue\/","url_meta":{"origin":361,"position":5},"title":"APS @ SPEP on the Digital Dialogue","author":"Christopher Long","date":"November 21, 2009","format":false,"excerpt":"Rose Cherubin of George Mason University joined APS members Jill Gordon, Sara Brill and Christopher Long for a special APS at SPEP edition of the Digital Dialogue to discuss the paper she gave entitled Parmenides, Another Way. On the podcast, we take up once again the poem of Parmenides, but\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/361","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=361"}],"version-history":[{"count":0,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/361\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}