{"id":2868,"date":"2026-09-03T10:40:25","date_gmt":"2026-09-03T15:40:25","guid":{"rendered":"https:\/\/www.ancientphilosophysociety.org\/website\/?p=2868"},"modified":"2026-09-03T10:40:26","modified_gmt":"2026-09-03T15:40:26","slug":"heidegger-and-german-platonism-the-shadows-of-marburg","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/heidegger-and-german-platonism-the-shadows-of-marburg\/","title":{"rendered":"Heidegger and German Platonism: The Shadows of Marburg"},"content":{"rendered":"<p>Heidegger criticized Plato, alleging that all metaphysics is Platonism and that metaphysics is a misunderstanding and falsification of the question of Being. Is it possible to defend Platonism against this Heideggerian accusation? Three thinkers among Heidegger&#8217;s first generation of students answered this question affirmatively, and appropriated Platonic philosophy in order to respond to Heidegger&#8217;s critique and to criticize his thought more broadly. Antoine Pageau-St-Hilaire examines the Platonic critiques of Heidegger found in the works of Leo Strauss, Hans-Georg Gadamer, and Gerhard Kr\u00fcger in the context from which they emerged, namely the intellectual constellation of Marburg as shaped by Marburg neo-Kantian Platonism and the philological innovations of Paul Friedl\u00e4nder. His rich study illuminates neglected aspects of the reception of Plato in the German tradition, and presents a new narrative of developments in post-Heideggerian thought.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Heidegger criticized Plato, alleging that all metaphysics is Platonism and that metaphysics is a misunderstanding and falsification of the question of Being. Is it possible to defend Platonism against this Heideggerian accusation? Three thinkers among Heidegger&#8217;s first generation of students answered this question affirmatively, and appropriated Platonic philosophy in order to respond to Heidegger&#8217;s critique and to criticize his thought more broadly. Antoine Pageau-St-Hilaire examines the Platonic critiques of Heidegger found in the works of . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/heidegger-and-german-platonism-the-shadows-of-marburg\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":2879,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-2868","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-antoine-pageau-st-hilaire","bookreviewer_tax-antoine-pageau-st-hilaire"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-Kg","jetpack-related-posts":[{"id":1554,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sophistes-platos-dialogue-and-heideggers-lectures-in-marburg-1924-25\/","url_meta":{"origin":2868,"position":0},"title":"Sophistes Plato\u2019s Dialogue and Heidegger\u2019s Lectures in Marburg (1924-25)","author":"Christopher Long","date":"September 19, 2016","format":false,"excerpt":"Heidegger\u2019s philosophy has an extraordinarily complex relationship to Plato. Heidegger sees Plato as the founder of that Western metaphysics which he claims should be overcome. However, his interpretation of Plato, upon which his reconstruction of the history of philosophy rests, is anything but incontestable from a philological point of view,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/0379802_sophistes_300.jpeg?fit=214%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1385,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/platonic-production-theme-and-variations\/","url_meta":{"origin":2868,"position":1},"title":"Platonic Production: Theme and Variations","author":"Christopher Long","date":"April 16, 2015","format":false,"excerpt":"\"Platonic Production\" presents Prof. Stanley Rosen\u2019s Etienne Gilson Lectures, delivered at the Institut Catholique de Paris and now available in English for first time. His lectures draw Heidegger and Plato into a conversation around a basic philosophical question: Does the acquisition of truth resemble discovery or production? While Rosen undertakes\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/04\/Platonic-Production.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/04\/Platonic-Production.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/04\/Platonic-Production.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/04\/Platonic-Production.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":251,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/basic-concepts-of-aristotelian-philosophy\/","url_meta":{"origin":2868,"position":2},"title":"Basic Concepts of Aristotelian Philosophy","author":"Christopher Long","date":"June 29, 2009","format":false,"excerpt":"Indiana University Press has just released a translation of Heidegger's\u00a0Basic Concepts of Aristotelian Philosophy, translated by Robert Metcalf and Mark Tanzer. \"With a deep sensitivity to the nuances of Heidegger's German, this translation retains a liveliness and readability that captures something of the urgency and creativity of Heidegger's original presentation.\"\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/06\/9780253353498_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":520,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/heideggers-being-and-truth\/","url_meta":{"origin":2868,"position":3},"title":"Heidegger&#8217;s Being and Truth","author":"Christopher Long","date":"August 28, 2010","format":false,"excerpt":"Indiana University Press is pleased to announce the recent publication of: BEING AND TRUTH Martin Heidegger Translated by Gregory Fried and Richard Polt \"Fried and Polt's translation of Martin Heidegger's Being and Truth is a well-crafted and careful rendering of an important and demanding volume of the Complete Works.\" \u2014Andrew\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2010\/08\/9780253355119_lrg.jpg?fit=333%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2594,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/teaching-plato-in-italian-renaissance-universities\/","url_meta":{"origin":2868,"position":4},"title":"Teaching Plato in Italian Renaissance Universities","author":"Christopher Long","date":"May 10, 2024","format":false,"excerpt":"During the Renaissance, the Arts curriculum in universities was based almost exclusively on the teaching of Aristotle. With the revival of Plato, however, professors of philosophy started to deviate from the official syllabus and teach Plato\u2019s dialogues. This collection of essays offers the first comprehensive overview of Platonic teaching in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":191,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/phenomenological-interpretations-of-aristotle\/","url_meta":{"origin":2868,"position":5},"title":"Phenomenological Interpretations of Aristotle","author":"Christopher Long","date":"April 8, 2009","format":false,"excerpt":"Indiana University Press has just released a paperback copy of Heidegger's Phenomenological Interpretations of Aristotle: Initiation into Phenomenological Research, translated by Richard Rojcewicz. \"This book is an indispensable resource for the study of Heidegger's thought because it provides a very early articulation of concepts that are central to Heidegger's philosophy,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/04\/9780253221155_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2026\/08\/Heidegger-and-German-Platonism-image.jpeg?fit=272%2C400&ssl=1","_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=2868"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2868\/revisions"}],"predecessor-version":[{"id":2880,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2868\/revisions\/2880"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/2879"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=2868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=2868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=2868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}