{"id":2596,"date":"2024-05-10T08:41:38","date_gmt":"2024-05-10T13:41:38","guid":{"rendered":"https:\/\/www.ancientphilosophysociety.org\/website\/?p=2596"},"modified":"2024-05-10T08:41:40","modified_gmt":"2024-05-10T13:41:40","slug":"foreign-influences-the-circulation-of-knowledge-in-antiquity","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/foreign-influences-the-circulation-of-knowledge-in-antiquity\/","title":{"rendered":"Foreign Influences: The Circulation of Knowledge in Antiquity"},"content":{"rendered":"<p>The essays collected in this volume focus on the Ancient Greeks\u2019 perception of foreigners and of foreign lands as potential sources of knowledge. They aim at exploring the hypothesis that the most adventurous intellectuals saw foreign lands and foreigners as repositories of knowledge that the Greeks \u03c3\u03bf\u03c6\u03bf\u03af had to engage with, in the hope of bringing back home valuables in the form of new ideas.<\/p>\n<p>It is a common place to state that the \u201cGreeks\u201d displayed xenophobia, which is probably best exemplified in the binary and ethnocentric division of humanity in two groups: the Greek world (i.e., the hellenophones) and the others, the Barbarians \u2013 those who speak foreign languages. This attitude of insularism and defiance, however, did not hinder the curiosity of Greek and Roman societies towards strangers. Lycurgus, Pythagoras, Democritus, etc.: there is a long list of sages and philosophers who travelled around the world for a significant period of time. The Greeks had a rich and varied relationship with foreign lands and people, which made possible a real circulation of knowledge throughout the Archaic, Classical and Hellenistic times; this is also true of the Roman Empire. Each of the articles included in this collective work explore one aspect of the \u201cstranger\u201d as a possible source of knowledge, with contributions mostly focused on Plato, Xenophon, Democritus, Aristotle, Diogenes, Cicero and Galen.<\/p>\n<p>TABLE OF CONTENTS<\/p>\n<p>Foreword \u2014 Beno\u00eet Casteln\u00e9rac and Laetitia Monteils-Laeng<\/p>\n<p>Remarques sur les emplois stylistiques de \u03be\u03ad\u03bd\u03bf\u03c2, \u03be\u03b5\u03bd\u03b9\u03ba\u03cc\u03c2 et \u03b3\u03bb\u1ff6\u03c4\u03c4\u03b1 \u2014 Andr\u00e9 Rehbinder<\/p>\n<p>Democritus, B 299 (D.K.). Alien Wisdom, Geometry, and the Contemporary Prose Landscape \u2014 Ilaria Andolfi<\/p>\n<p>\u00c9trang\u00e8ret\u00e9 du vrai et politique chez Platon \u2014 \u00c9tienne Helmer<\/p>\n<p>Cephalus: A Role Model for the Producers in Plato\u2019s Kallipolis \u2014 Anna Schriefl<\/p>\n<p>Xenophobia in Utopia: On the Metics in Plato\u2019s Laws \u2014 David Merry<\/p>\n<p>Social Science and Universalism in Xenophon\u2019s Oeconomicus IV \u2014 Zoli Filotas<\/p>\n<p>Aristotle on the Intellectual Achievements of Foreign Civilizations \u2014 Mor Segev<\/p>\n<p>Carthage: Aristotle\u2019s Best (non-Greek) Constitution? \u2014 Thornton C. Lockwood, Jr.<\/p>\n<p>Translatio, Imitatio, Aemulatio: Assimilation of Greek Thought in Cicero\u2019s Philosophical Writings \u2014 Katarzyna Borkowska<\/p>\n<p>\u00c9trangers ou \u00e9tranges ? La sagesse des confins et la connaissance du monde dans la litt\u00e9rature grecque des premiers si\u00e8cles de l\u2019empire \u2014 Marine Gl\u00e9nisson<\/p>\n<p>D\u00e9terminisme environnemental et influence culturelle : la vision de l\u2019\u00e9tranger chez Galien \u2014 Julien Devinant<\/p>\n<p>Le privil\u00e8ge philosophique de l\u2019\u00e9tranger \u2014 Isabelle Chouinard<\/p>\n<p>Index of Passages<\/p>\n<p>Index of Ancient Names and Places<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The essays collected in this volume focus on the Ancient Greeks\u2019 perception of foreigners and of foreign lands as potential sources of knowledge. They aim at exploring the hypothesis that the most adventurous intellectuals saw foreign lands and foreigners as repositories of knowledge that the Greeks \u03c3\u03bf\u03c6\u03bf\u03af had to engage with, in the hope of bringing back home valuables in the form of new ideas. It is a common place to state that the \u201cGreeks\u201d . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/foreign-influences-the-circulation-of-knowledge-in-antiquity\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":2597,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2596","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-benoit-castelnerac","bookauthor_tax-laetitia-monteils-laeng-eds","bookauthor_tax-luca-gili","bookreviewer_tax-tasos-grigorakis"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2024\/05\/PHR-16.jpg?fit=462%2C700&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-FS","jetpack-related-posts":[{"id":1943,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/platos-caves-the-liberating-sting-of-cultural-diversity\/","url_meta":{"origin":2596,"position":0},"title":"Plato&#8217;s Caves: The Liberating Sting of Cultural Diversity","author":"Christopher Long","date":"July 26, 2020","format":false,"excerpt":"Classical antiquity has become a political battleground in recent years in debates over immigration and cultural identity-whether it is ancient sculpture, symbolism, or even philosophy. Caught in the crossfire is the legacy of the famed ancient Greek philosopher Plato. Though works such as Plato's Republic have long been considered essential\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2835,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/breaking-light-toward-a-poetics-of-opacity-in-early-greek-thinking\/","url_meta":{"origin":2596,"position":1},"title":"Breaking Light: Toward a Poetics of Opacity in Early Greek Thinking","author":"William Koch","date":"March 11, 2026","format":false,"excerpt":"In\u00a0Breaking Light: Toward a Poetics of Opacity in Early Greek Thinking\u00a0(May 2026 on SUNY Press's series in Ancient Philosophy), D. M. Spitzer develops interpretive channels and linkages joining the Milesian thinkers Thales, Anaximandros, Anaximenes and the 20th century Martinican philosopher and poet \u00c9douard Glissant. Engaging a wide range of texts\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2026\/03\/Spitzer_Breaking_9798855807370-scaled.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2026\/03\/Spitzer_Breaking_9798855807370-scaled.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2026\/03\/Spitzer_Breaking_9798855807370-scaled.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2026\/03\/Spitzer_Breaking_9798855807370-scaled.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2796,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/politeia-new-readings-in-the-history-of-philosophy\/","url_meta":{"origin":2596,"position":2},"title":"Politeia: New Readings in the History of Philosophy","author":"Christopher Long","date":"December 5, 2025","format":false,"excerpt":"Edited by\u00a0Anne J. Mamary Edited by\u00a0Meredith Trexler Drees Subjects:\u00a0Ancient Greek Philosophy,\u00a0Aristotle,\u00a0Plato Series:\u00a0SUNY series in Ancient Greek Philosophy Hardcover :\u00a09798855803013, 325 pages, July 2025 Paperback : 9798855803006, 325 pages, January 2026 In classical Greece, the word politeia in its largest sense meant the citizens' engagement with the shared project that is\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2025\/11\/Book-cover-.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2724,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/call-for-papers\/","url_meta":{"origin":2596,"position":3},"title":"CALL FOR PAPERS\u00a0","author":"William Koch","date":"May 23, 2025","format":false,"excerpt":"Magic in Ancient Greek Culture and Philosophy Deadline: January 15, 2026\u00a0 Magic has often been deeply misunderstood in the philosophical tradition\u2014it has been dismissed as primitive, derided as \u2018mystical,\u2019 and stigmatized as unphilosophical by influential figures such as Aristotle and later Christian thinkers. Traditions of magical practice in Ancient Greek\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2025\/05\/CFP-Magic-in-Ancient-Greek-Culture-and-Philosophy.jpg?fit=927%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2025\/05\/CFP-Magic-in-Ancient-Greek-Culture-and-Philosophy.jpg?fit=927%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2025\/05\/CFP-Magic-in-Ancient-Greek-Culture-and-Philosophy.jpg?fit=927%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2025\/05\/CFP-Magic-in-Ancient-Greek-Culture-and-Philosophy.jpg?fit=927%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1315,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/posthuman-antiquities\/","url_meta":{"origin":2596,"position":4},"title":"Posthuman Antiquities","author":"Christopher Long","date":"October 28, 2014","format":false,"excerpt":"Posthuman Antiquities November 14-14, New York, New York Hemmerdinger Hall, The Silver Center for Arts & Sciences New York University http:\/\/posthumanantiquities.wordpress.com\/ What can an inquiry into antiquity offer posthumanist thinking on the body, on nature and its relationship with technology, and on the fundamental interrelatedness of the physical, the biological,\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":133,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/animus-call-for-papers-on-greek-tragedy\/","url_meta":{"origin":2596,"position":5},"title":"ANIMUS Call for Papers on Greek Tragedy","author":"Christopher Long","date":"January 29, 2009","format":false,"excerpt":"The 2009 issue of Animus will be devoted to the theme of Greek Tragedy. In the Poetics, Aristotle remarks on the philosophical nature of tragedy, in part due to the fact that, like philosophy and unlike history, tragedy deals with universals. At its peak in fifth-century Athens, the performance of\u2026","rel":"","context":"In &quot;Journals&quot;","block_context":{"text":"Journals","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/journals\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=2596"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2596\/revisions"}],"predecessor-version":[{"id":2599,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2596\/revisions\/2599"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/2597"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=2596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=2596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=2596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}