{"id":2510,"date":"2023-10-25T14:56:57","date_gmt":"2023-10-25T19:56:57","guid":{"rendered":"https:\/\/www.ancientphilosophysociety.org\/?p=2510"},"modified":"2023-10-25T14:56:59","modified_gmt":"2023-10-25T19:56:59","slug":"heidegger-and-the-destruction-of-aristotle-on-how-to-read-the-tradition","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/heidegger-and-the-destruction-of-aristotle-on-how-to-read-the-tradition\/","title":{"rendered":"Heidegger and the Destruction of Aristotle: On How to Read the Tradition"},"content":{"rendered":"<p>For Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion \u2014starting with Aristotle. Heidegger and the Destruction of On How to Read the Tradition presents a new conception of Heidegger\u2019s \u201cdestruction\u201d as a way of reading.<\/p>\n<p>Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers in Aristotle the most vital originating articulations of the Western tradition and gives us the means to confront it. Sean D. Kirkland argues this is not a rejection of the past but a sophisticated and indeed timely hermeneutic tool\u2014a complex, illuminating, and powerful method for interpreting historical texts at our present moment. Acknowledging the historical Heidegger as a politically compromised and still divisive figure, Kirkland demonstrates that Heideggerian destruction is a method of interpreting history that enables us to reorient and indeed transform its own most troubling legacies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion \u2014starting with Aristotle. Heidegger and the Destruction of On How to Read the Tradition presents a new conception of Heidegger\u2019s \u201cdestruction\u201d as a way of reading. Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/heidegger-and-the-destruction-of-aristotle-on-how-to-read-the-tradition\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":2511,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2510","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-sean-d-kirkland","bookreviewer_tax-sean-d-kirkland"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/10\/9780810146181.jpg?fit=596%2C896&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-Eu","jetpack-related-posts":[{"id":488,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/digital-dialogue-34-heidegger-on-aristotle\/","url_meta":{"origin":2510,"position":0},"title":"Digital Dialogue 34: Heidegger on Aristotle","author":"Christopher Long","date":"July 5, 2010","format":false,"excerpt":"Digital Dialogue 34 Originally uploaded by Christopher Long Rob Metcalf, Associate Professor of Philosophy at the University of Colorado at Denver and graduate of the Pennsylvania State University's Department of Philosophy, joins Christopher Long for episode 34 of the Digital Dialogue. Rob's work focuses on ancient philosophy, phenomenology, ethics, philosophy\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":191,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/phenomenological-interpretations-of-aristotle\/","url_meta":{"origin":2510,"position":1},"title":"Phenomenological Interpretations of Aristotle","author":"Christopher Long","date":"April 8, 2009","format":false,"excerpt":"Indiana University Press has just released a paperback copy of Heidegger's Phenomenological Interpretations of Aristotle: Initiation into Phenomenological Research, translated by Richard Rojcewicz. \"This book is an indispensable resource for the study of Heidegger's thought because it provides a very early articulation of concepts that are central to Heidegger's philosophy,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/04\/9780253221155_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":251,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/basic-concepts-of-aristotelian-philosophy\/","url_meta":{"origin":2510,"position":2},"title":"Basic Concepts of Aristotelian Philosophy","author":"Christopher Long","date":"June 29, 2009","format":false,"excerpt":"Indiana University Press has just released a translation of Heidegger's\u00a0Basic Concepts of Aristotelian Philosophy, translated by Robert Metcalf and Mark Tanzer. \"With a deep sensitivity to the nuances of Heidegger's German, this translation retains a liveliness and readability that captures something of the urgency and creativity of Heidegger's original presentation.\"\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/06\/9780253353498_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":546,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/gonzalez-and-deslauries-to-speak-at-apsspep\/","url_meta":{"origin":2510,"position":3},"title":"Gonzalez and Deslauries to Speak at APS@SPEP","author":"Christopher Long","date":"October 29, 2010","format":false,"excerpt":"We at the Ancient Philosophy Society are very excited to have two excellent speakers joining us the annual SPEP meeting being held this year in Montreal. Francisco Gonzalez of the University of Ottawa will be presenting \"What's in a Moment? Time for Aristotle (and Heidegger)\" and Marguerite Deslauriers of McGill\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":564,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-truth\/","url_meta":{"origin":2510,"position":4},"title":"Aristotle on the Nature of Truth","author":"Christopher Long","date":"December 11, 2010","format":false,"excerpt":"Christopher P. Long, Aristotle on the Nature of Truth, 1st ed. (Cambridge University Press, 2010). This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, I undertake a rigorous reading of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1336,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/call-for-applications-aristotle-on-the-emotions\/","url_meta":{"origin":2510,"position":5},"title":"Call for Applications: Aristotle on the Emotions","author":"Christopher Long","date":"January 31, 2015","format":false,"excerpt":"The Emory University Institute for the History of Philosophy (IHP) will host its seventh annual summer workshop on June 14\u201326, 2015, on the topic of \"Aristotle on the Emotions.\" (http:\/\/www.philosophy.emory.edu\/ihp\/summer-seminar15.html\u200b) IHP Summer Workshops are designed to bring together a group of faculty scholars specializing in specific areas of the history\u2026","rel":"","context":"In &quot;Related Interest&quot;","block_context":{"text":"Related Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/related-interest\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=2510"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2510\/revisions"}],"predecessor-version":[{"id":2513,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2510\/revisions\/2513"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/2511"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=2510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=2510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=2510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}