{"id":2113,"date":"2021-02-24T11:11:16","date_gmt":"2021-02-24T16:11:16","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=2113"},"modified":"2021-02-24T11:11:22","modified_gmt":"2021-02-24T16:11:22","slug":"image-and-argument-in-platos-republic","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/image-and-argument-in-platos-republic\/","title":{"rendered":"Image and Argument in Plato&#8217;s Republic"},"content":{"rendered":"<p>Although Plato has long been known as a critic of imagination and its limits, Marina Berzins McCoy explores the extent to which images also play an important, positive role in Plato\u2019s philosophical argumentation. She begins by examining the poetic educational context in which Plato is writing and then moves on to the main lines of argument and how they depend upon a variety of uses of the imagination, including paradigms, analogies, models, and myths. McCoy takes up the paradoxical nature of such key metaphysical images as the divided line and cave: on the one hand, the cave and divided line explicitly state problems with images and the visible realm. On the other hand, they are themselves images designed to draw the reader to greater intellectual understanding. The author gives a perspectival reading, arguing that the human being is always situated in between the transcendence of being and the limits of human perspective. Images can enhance our capacity to see intellectually as well as to reimagine ourselves vis-\u00e0-vis the timeless and eternal. Engaging with a wide range of continental, dramatic, and Anglo-American scholarship on images in Plato, McCoy examines the treatment of comedy, degenerate regimes, the nature of mimesis, the myth of Er, and the nature of Platonic dialogue itself.<\/p>\n<p>Although Plato has long been known as a critic of imagination and its limits, Marina Berzins McCoy explores the extent to which images also play an important, positive role in Plato\u2019s philosophical argumentation. She begins by examining the poetic educational context in which Plato is writing and then moves on to the main lines of argument and how they depend upon a variety of uses of the imagination, including paradigms, analogies, models, and myths. McCoy takes up the paradoxical nature of such key metaphysical images as the divided line and cave: on the one hand, the cave and divided line explicitly state problems with images and the visible realm. On the other hand, they are themselves images designed to draw the reader to greater intellectual understanding. The author gives a perspectival reading, arguing that the human being is always situated in between the transcendence of being and the limits of human perspective. Images can enhance our capacity to see intellectually as well as to reimagine ourselves vis-\u00e0-vis the timeless and eternal. Engaging with a wide range of continental, dramatic, and Anglo-American scholarship on images in Plato, McCoy examines the treatment of comedy, degenerate regimes, the nature of mimesis, the myth of Er, and the nature of Platonic dialogue itself.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Although Plato has long been known as a critic of imagination and its limits, Marina Berzins McCoy explores the extent to which images also play an important, positive role in Plato\u2019s philosophical argumentation. She begins by examining the poetic educational context in which Plato is writing and then moves on to the main lines of argument and how they depend upon a variety of uses of the imagination, including paradigms, analogies, models, and myths. McCoy . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/image-and-argument-in-platos-republic\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":2114,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2113","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/02\/ImageArgumentCover.png?fit=427%2C643&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-y5","jetpack-related-posts":[{"id":361,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/holly-moore-on-the-digital-dialogue\/","url_meta":{"origin":2113,"position":0},"title":"Holly Moore on the Digital Dialogue","author":"Christopher Long","date":"November 5, 2009","format":false,"excerpt":"Long time APS member, Holly Moore, defended her dissertation on Plato's Analogical Thought at DePaul University in October. Dr. Moore joined Christopher Long for episode 15 of the Digital Dialogue in which she discussed her dissertation.\u00a0 Holly traces the manner in which Plato uses the structure of analogies to reflect\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1943,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/platos-caves-the-liberating-sting-of-cultural-diversity\/","url_meta":{"origin":2113,"position":1},"title":"Plato&#8217;s Caves: The Liberating Sting of Cultural Diversity","author":"Christopher Long","date":"July 26, 2020","format":false,"excerpt":"Classical antiquity has become a political battleground in recent years in debates over immigration and cultural identity-whether it is ancient sculpture, symbolism, or even philosophy. Caught in the crossfire is the legacy of the famed ancient Greek philosopher Plato. Though works such as Plato's Republic have long been considered essential\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":829,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/recco-and-sanday-edit-volume-on-platos-laws\/","url_meta":{"origin":2113,"position":2},"title":"Recco and Sanday Edit Volume on Plato&#8217;s Laws","author":"Christopher Long","date":"January 30, 2013","format":false,"excerpt":"Two long time members of the APS have co-edited a volume entitled:\u00a0Plato's\u00a0Laws:\u00a0Force and Truth in Politics.\u00a0 Here is what Indiana University Press says: Readers of Plato have often neglected the\u00a0Laws\u00a0because of its length and density. In this set of interpretive essays, notable scholars of the\u00a0Laws\u00a0from the fields of classics, history,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2013\/01\/9780253001887_p0_v1_s260x420.jpg?fit=260%2C392&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":24,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/plato-on-the-rhetoric-of-philosophers-and-sophists\/","url_meta":{"origin":2113,"position":3},"title":"Plato on the Rhetoric of Philosophers and Sophists","author":"Christopher Long","date":"April 20, 2008","format":false,"excerpt":"Congratulations to Marina McCoy on the publication of her book,\u00a0Plato on the Rhetoric of Philosophers and Sophists, with Cambridge University Press. From the catalogue entry on the Cambridge site, the description reads:\u00a0n this book, Marina McCoy explores Plato\u2019s treatment of the rhetoric of philosophers and sophists through a thematic treatment\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":10,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/philosophy-in-dialogue-platos-many-devices\/","url_meta":{"origin":2113,"position":4},"title":"Philosophy in Dialogue: Plato&#8217;s Many Devices","author":"Christopher Long","date":"September 17, 2007","format":false,"excerpt":"Traditional Plato scholarship, in the English-speaking world, has assumed that Platonic dialogues are merely collections of arguments. Inevitably, the question arises: If Plato wanted to present collections of arguments, why did he write dialogues instead of treatises? Concerned about this question, some scholars have been experimenting with other, more contextualized\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/41CCA895Y7L._SY344_BO1204203200_.jpg?fit=231%2C346&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1789,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/knowledge-and-ignorance-of-the-self-in-platonic-philosophy\/","url_meta":{"origin":2113,"position":5},"title":"Knowledge and Ignorance of the Self in Platonic Philosophy","author":"William Koch","date":"January 15, 2019","format":false,"excerpt":"This is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts across Plato's corpus - including the classic discussions of self-knowledge in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2113","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=2113"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2113\/revisions"}],"predecessor-version":[{"id":2116,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2113\/revisions\/2116"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/2114"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=2113"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=2113"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=2113"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}