{"id":2023,"date":"2020-07-28T12:40:00","date_gmt":"2020-07-28T17:40:00","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=2023"},"modified":"2020-07-29T11:44:57","modified_gmt":"2020-07-29T16:44:57","slug":"aristotle-on-the-concept-of-shared-life","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/","title":{"rendered":"Aristotle on the Concept of Shared Life"},"content":{"rendered":"<p>According to the terms of Aristotle&#8217;s Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression in an array of forms of life, and it is in these, if anywhere, that one could find the resources needed for a philosophic account of the nature of life as such. <a href=\"https:\/\/global.oup.com\/academic\/product\/aristotle-on-the-concept-of-shared-life-9780198839583?lang=en&amp;cc=us#\">Aristotle on the Concept of Shared Life<\/a> explores this intertwining of power and life in Aristotle&#8217;s thought, and argues that Aristotle locates the foundation of human political life in the capacity to share one&#8217;s most vital activities with others. A comprehensive study of the relationality which shared life reveals tells us something essential about Aristotle&#8217;s approach to human political phenomena; namely, that they arise as forms of intimacy whose political character can only be seen when viewed in the context of Aristotle&#8217;s larger inquiries into animal life, where they emerge not as categorically distinct from animal sociality, but as intensifications of it. Tracing the human capacity to share life thus illuminates the interrelation between the zoological, ethical, and political lenses through which Aristotle pursues his investigation of the polis. In following this connection, this volume also examines \u2014 and critically evaluates \u2014 the reception of Aristotle&#8217;s political thought in some of the most influential concepts of contemporary critical theory.<\/p>\n<p><a href=\"https:\/\/global.oup.com\/academic\/product\/aristotle-on-the-concept-of-shared-life-9780198839583?lang=en&amp;cc=us#\">https:\/\/global.oup.com\/academic\/product\/aristotle-on-the-concept-of-shared-life-9780198839583?lang=en&amp;cc=us#<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>According to the terms of Aristotle&#8217;s Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression in an array of forms of life, and it is in these, if anywhere, that one could find the resources needed for a philosophic account . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/\">Read More<\/a><\/p>\n","protected":false},"author":6,"featured_media":2040,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-2023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=3024%2C4032&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-wD","jetpack-related-posts":[{"id":1351,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-the-virtues\/","url_meta":{"origin":2023,"position":0},"title":"Aristotle and the Virtues","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Aristotle is the father of virtue ethics--a discipline which is receiving renewed scholarly attention. Yet Aristotle's accounts of the individual virtues remain opaque, for most contemporary commentators of Aristotle's Nicomachean Ethics have focused upon other matters. In contrast, Howard J. Curzer takes Aristotle's detailed description of the individual virtues to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1240,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/","url_meta":{"origin":2023,"position":1},"title":"Aristotle on the Nature of Community","author":"apsadmin","date":"February 18, 2014","format":false,"excerpt":"Aristotle on the Nature of Community Adriel Trott This reading of Aristotle's Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle's conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1262,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/","url_meta":{"origin":2023,"position":2},"title":"Semantik und Ontologie. Drei Studien zu Aristoteles","author":"apsadmin","date":"May 10, 2014","format":false,"excerpt":"The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle's universals, reconstruction of Aristotle's critics to Plato' s ideas in Aristotle's lost work \u201cOn Ideas\u201d, analysis of Aristotle's substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1933,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-matter-of-form-a-feminist-metaphysics-of-generation\/","url_meta":{"origin":2023,"position":3},"title":"Aristotle on the Matter of Form: A Feminist Metaphysics of Generation","author":"Christopher Long","date":"December 13, 2019","format":false,"excerpt":"Situating her argument in the debates between Luce Irigaray and Judith Butler over efforts to resuscitate the meaning and role of matter in the history of philosophy, Trott argues for a robust sense of matter in Aristotle's account of generation. Specifically, Trott argues that form in the figure of semen\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/12\/9781474455220.jpg?fit=500%2C750&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1434,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","url_meta":{"origin":2023,"position":4},"title":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time","author":"Christopher Long","date":"November 1, 2015","format":false,"excerpt":"Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":564,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-truth\/","url_meta":{"origin":2023,"position":5},"title":"Aristotle on the Nature of Truth","author":"Christopher Long","date":"December 11, 2010","format":false,"excerpt":"Christopher P. Long, Aristotle on the Nature of Truth, 1st ed. (Cambridge University Press, 2010). This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, I undertake a rigorous reading of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=2023"}],"version-history":[{"count":15,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2023\/revisions"}],"predecessor-version":[{"id":2043,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/2023\/revisions\/2043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/2040"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=2023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=2023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=2023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}