{"id":1933,"date":"2019-12-13T11:50:00","date_gmt":"2019-12-13T16:50:00","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1933"},"modified":"2019-12-13T11:50:07","modified_gmt":"2019-12-13T16:50:07","slug":"aristotle-on-the-matter-of-form-a-feminist-metaphysics-of-generation","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-matter-of-form-a-feminist-metaphysics-of-generation\/","title":{"rendered":"Aristotle on the Matter of Form: A Feminist Metaphysics of Generation"},"content":{"rendered":"<p>Situating her argument in the debates between Luce Irigaray and Judith Butler over efforts to resuscitate the meaning and role of matter in the history of philosophy, Trott argues for a robust sense of matter in Aristotle&#8217;s account of generation. Specifically, Trott argues that form in the figure of semen in Aristotle\u2019s account of generation is dependent on material power to do its work. This argument shows how matter has its own power in Aristotle in such a way that makes the relationship of form to matter in Aristotle\u2019s causal structure akin to that of a M\u00f6bius strip. The book establishes a positive contribution of material, which Aristotle associates with the female, while also showing the dependence of form, which Aristotle associates with the male, on the material power of elemental forces, specifically of heat.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Situating her argument in the debates between Luce Irigaray and Judith Butler over efforts to resuscitate the meaning and role of matter in the history of philosophy, Trott argues for a robust sense of matter in Aristotle&#8217;s account of generation. Specifically, Trott argues that form in the figure of semen in Aristotle\u2019s account of generation is dependent on material power to do its work. This argument shows how matter has its own power in Aristotle . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-matter-of-form-a-feminist-metaphysics-of-generation\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1934,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1933","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-adriel-m-trott","bookreviewer_tax-adriel-m-trott"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/12\/9781474455220.jpg?fit=500%2C750&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-vb","jetpack-related-posts":[{"id":1240,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/","url_meta":{"origin":1933,"position":0},"title":"Aristotle on the Nature of Community","author":"apsadmin","date":"February 18, 2014","format":false,"excerpt":"Aristotle on the Nature of Community Adriel Trott This reading of Aristotle's Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle's conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2023,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/","url_meta":{"origin":1933,"position":1},"title":"Aristotle on the Concept of Shared Life","author":"William Koch","date":"July 28, 2020","format":false,"excerpt":"According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1434,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","url_meta":{"origin":1933,"position":2},"title":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time","author":"Christopher Long","date":"November 1, 2015","format":false,"excerpt":"Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1351,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-the-virtues\/","url_meta":{"origin":1933,"position":3},"title":"Aristotle and the Virtues","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Aristotle is the father of virtue ethics--a discipline which is receiving renewed scholarly attention. Yet Aristotle's accounts of the individual virtues remain opaque, for most contemporary commentators of Aristotle's Nicomachean Ethics have focused upon other matters. In contrast, Howard J. Curzer takes Aristotle's detailed description of the individual virtues to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":8,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-rational-discovery-speaking-of-nature\/","url_meta":{"origin":1933,"position":4},"title":"Aristotle and Rational Discovery: Speaking of Nature","author":"Christopher Long","date":"September 17, 2007","format":false,"excerpt":"In this lively and original book, Russell Winslow pursues a newinterpretation of logos in Aristotle. Rather than a reading ofrationality that cleaves human beings from nature, this newinterpretation suggests that, for Aristotle, consistent and dependable rational arguments reveal a deep dependency upon nature. To this end,the author shows that a\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/9780826496874.jpg?fit=420%2C630&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1305,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-feminine-symptom-aleatory-matter-in-the-aristotelian-cosmos\/","url_meta":{"origin":1933,"position":5},"title":"The Feminine Symptom: Aleatory Matter in the Aristotelian Cosmos","author":"Christopher Long","date":"September 28, 2014","format":false,"excerpt":"The Feminine Symptom takes as its starting point the problem of female offspring for Aristotle: If form is transmitted by the male and the female provides only matter, how is a female child produced? Aristotle answers that there must be some fault or misstep in the process. This inexplicable but\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1933"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1933\/revisions"}],"predecessor-version":[{"id":1940,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1933\/revisions\/1940"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1934"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}