{"id":1918,"date":"2019-12-13T11:48:32","date_gmt":"2019-12-13T16:48:32","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1918"},"modified":"2019-12-13T11:48:38","modified_gmt":"2019-12-13T16:48:38","slug":"sapiens-and-sthitaprajna-a-comparative-study-in-senecas-stoicism-and-the-bhagavadgita","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/sapiens-and-sthitaprajna-a-comparative-study-in-senecas-stoicism-and-the-bhagavadgita\/","title":{"rendered":"Sapiens and Sthitaprajna: A Comparative Study in Seneca&#8217;s Stoicism and the Bhagavadgita"},"content":{"rendered":"<p>Sapiens and Sthitaprajna studies the concept of a wise person in the Stoic Seneca and in the Bhagavadgita. Although the Gita and Seneca&#8217;s writings were composed at least two centuries apart and a continent apart, they have much in common in recommending a well-lived life. This book describes how in both a wise person is endowed with both virtue and wisdom, is moral, makes right judgements and takes responsibility for actions. A wise and virtuous person always enjoys happiness, as happiness consists in knowing that one has done the right thing at the right time. Both Seneca and the Gita demand intellectual rigour and wisdom for leading a virtuous and effective life. They provide guidelines for how to become and be wise. Both systems demand a sage to be emotionally sound and devoid of passions. This leads to mental peace and balance, and ultimately tranquillity and happiness. While surveying these similarities, this study also finds differences in their ways of application of these ideas. The metaphysics of the Gita obliges the sage to practise meditation, while the Stoics require a sage to be a rational person committed to analysing and intellectualizing any situation. This comparative study will be of interest to students of both Ancient Western and Ancient Indian Philosophy. Practitioners of Stoicism and followers of the Gita should find the presence of closely-related ideas in a very different tradition of interest while perhaps finding somewhat different prescriptions a spur to action.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sapiens and Sthitaprajna studies the concept of a wise person in the Stoic Seneca and in the Bhagavadgita. Although the Gita and Seneca&#8217;s writings were composed at least two centuries apart and a continent apart, they have much in common in recommending a well-lived life. This book describes how in both a wise person is endowed with both virtue and wisdom, is moral, makes right judgements and takes responsibility for actions. A wise and virtuous . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/sapiens-and-sthitaprajna-a-comparative-study-in-senecas-stoicism-and-the-bhagavadgita\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1919,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-ashwini-mokashi","bookreviewer_tax-ashwini-mokashi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/10\/Sapiens-Book-Front.jpg?fit=4106%2C6127&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-uW","jetpack-related-posts":[{"id":1685,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/perception-in-aristotles-ethics\/","url_meta":{"origin":1918,"position":0},"title":"Perception in Aristotle\u2019s Ethics","author":"Christopher Long","date":"February 9, 2018","format":false,"excerpt":"Perception in Aristotle's Ethics seeks to demonstrate that living an ethical life requires a mode of perception that is best called ethical perception. Specifically, drawing primarily on Aristotle\u2019s accounts of perception and ethics in De anima and Nicomachean Ethics, Eve Rabinoff argues that the faculty of perception (aisthesis), which is\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/02\/perception-in-aristotle-s-ethics.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1425,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-pedagogy-of-wisdom-an-interpretation-of-platos-theaetetus\/","url_meta":{"origin":1918,"position":1},"title":"The Pedagogy of Wisdom: An Interpretation of Plato&#8217;s Theaetetus","author":"Christopher Long","date":"September 28, 2015","format":false,"excerpt":"In this interpretive commentary on Theaetetus, Gregory Kirk makes a major con\u00adtribution to scholarship on Plato by emphasizing the relevance of the interpersonal dynamics between the interlocutors for the interpretation of the dialogue\u2019s central arguments about knowledge. Kirk attends closely to the personalities of the partici\u00adpants in the dialogue, focusing\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/KIRK.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/KIRK.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/KIRK.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/KIRK.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1841,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/when-wisdom-calls-philosophical-protreptic-in-antiquity\/","url_meta":{"origin":1918,"position":2},"title":"When Wisdom Calls: Philosophical Protreptic in Antiquity","author":"William Koch","date":"March 25, 2019","format":false,"excerpt":"517 p., 156 x 234 mm, 2018, ISBN: 978-2-503-56855-3, \u20ac 100 excl. tax Series: Monoth\u00e9ismes et Philosophie, vol. 24 Philosophy has never been an obvious life choice, especially in the absence of apparent practical usefulness. The intellectual effort and moral discipline it exacts appeared uninviting \u201cfrom the outside.\u201d However, the\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1347,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-metaphysics-alpha-symposium-aristotelicum\/","url_meta":{"origin":1918,"position":3},"title":"Aristotle&#8217;s Metaphysics Alpha: Symposium Aristotelicum","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"The volumes of the Symposium Aristotelicum have become obligatory reference works for Aristotle studies. In this eighteenth volume a distinguished group of scholars offers a chapter-by-chapter study of the first book of the Metaphysics. Aristotle presents here his philosophical project as a search for wisdom, which is found in the\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199639984.jpg?fit=597%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199639984.jpg?fit=597%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199639984.jpg?fit=597%2C900&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":25,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-ethics-as-first-philosophy\/","url_meta":{"origin":1918,"position":4},"title":"Aristotle&#8217;s Ethics as First Philosophy","author":"Christopher Long","date":"May 3, 2008","format":false,"excerpt":"Congratulations to Claudia Baracchi for the publication of her book, Aristotle's Ethics as First Philosophy, with Cambridge University Press. The publisher's description of the book reads as follows: In Aristotle's Ethics as First Philosophy, Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2674,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-tragic-temporality\/","url_meta":{"origin":1918,"position":5},"title":"Aristotle and Tragic Temporality","author":"Christopher Long","date":"February 21, 2025","format":false,"excerpt":"Aristotle and Tragic Temporality treats a theme that has drawn scholarly attention for millennia: Aristotle on time and our experience of it. It does so, however, in a wholly unprecedented way, grounding its interpretation in his Poetics and Ethics, rather than the natural philosophy of the Physics. Sean D. Kirkland\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2025\/02\/3916-eup-Kirkland_PPC_v2-copy.jpg?fit=441%2C662&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1918"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1918\/revisions"}],"predecessor-version":[{"id":1938,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1918\/revisions\/1938"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1919"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}