{"id":191,"date":"2009-04-08T12:26:40","date_gmt":"2009-04-08T17:26:40","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=191"},"modified":"2014-02-03T16:09:51","modified_gmt":"2014-02-03T21:09:51","slug":"phenomenological-interpretations-of-aristotle","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/phenomenological-interpretations-of-aristotle\/","title":{"rendered":"Phenomenological Interpretations of Aristotle"},"content":{"rendered":"

Indiana University Press has just released a paperback copy of Heidegger’s Phenomenological Interpretations of Aristotle: Initiation into Phenomenological Research<\/em>, translated by Richard Rojcewicz.<\/p>\n

“This book is an indispensable resource for the study of Heidegger’s thought because it provides a very early articulation of concepts that are central to Heidegger’s philosophy, such as care, facticity, nothingness, and temporality.” \u2014Robert Metcalf, University of Colorado, Denver<\/p><\/blockquote>\n

Phenomenological Interpretations of Aristotle is the text of a lecture course presented at the University of Freiburg in the winter of 1921\u20131922. In this course, Heidegger first takes up the role of the definition of philosophy and then elaborates a unique analysis of “factical life,” or human life as it is lived concretely in relation to the world, a relation he calls “caring.” As he works out a phenomenology of factical life, Heidegger lays the groundwork for a phenomenological interpretation of Aristotle, whose influence on Heidegger’s philosophy was pivotal.<\/p><\/blockquote>\n

To learn more about the book, see:
\nThe Indiana University Press<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Indiana University Press has just released a paperback copy of Heidegger’s Phenomenological Interpretations of Aristotle: Initiation into Phenomenological Research, translated by Richard Rojcewicz. “This book is an indispensable resource for the study of Heidegger’s thought because it provides a very early articulation of concepts that are central to Heidegger’s philosophy, such as care, facticity, nothingness, and temporality.” \u2014Robert Metcalf, University of Colorado, Denver Phenomenological Interpretations of Aristotle is the text of a lecture course presented . . . Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1105,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[22,27,44],"class_list":["post-191","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-aristotle","tag-book","tag-heidegger","bookauthor_tax-richard-rojcewicz"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/04\/9780253221155_lrg.jpg?fit=331%2C500&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-35","jetpack-related-posts":[{"id":488,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/digital-dialogue-34-heidegger-on-aristotle\/","url_meta":{"origin":191,"position":0},"title":"Digital Dialogue 34: Heidegger on Aristotle","author":"Christopher Long","date":"July 5, 2010","format":false,"excerpt":"Digital Dialogue 34 Originally uploaded by Christopher Long Rob Metcalf, Associate Professor of Philosophy at the University of Colorado at Denver and graduate of the Pennsylvania State University's Department of Philosophy, joins Christopher Long for episode 34 of the Digital Dialogue. Rob's work focuses on ancient philosophy, phenomenology, ethics, philosophy\u2026","rel":"","context":"In "Of Interest"","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":251,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/basic-concepts-of-aristotelian-philosophy\/","url_meta":{"origin":191,"position":1},"title":"Basic Concepts of Aristotelian Philosophy","author":"Christopher Long","date":"June 29, 2009","format":false,"excerpt":"Indiana University Press has just released a translation of Heidegger's\u00a0Basic Concepts of Aristotelian Philosophy, translated by Robert Metcalf and Mark Tanzer. \"With a deep sensitivity to the nuances of Heidegger's German, this translation retains a liveliness and readability that captures something of the urgency and creativity of Heidegger's original presentation.\"\u2026","rel":"","context":"In "Books"","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/06\/9780253353498_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2510,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/heidegger-and-the-destruction-of-aristotle-on-how-to-read-the-tradition\/","url_meta":{"origin":191,"position":2},"title":"Heidegger and the Destruction of Aristotle: On How to Read the Tradition","author":"Christopher Long","date":"October 25, 2023","format":false,"excerpt":"For Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion \u2014starting with Aristotle. Heidegger and the Destruction of On How to\u2026","rel":"","context":"In "Books"","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/10\/9780810146181.jpg?fit=596%2C896&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/10\/9780810146181.jpg?fit=596%2C896&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/10\/9780810146181.jpg?fit=596%2C896&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":520,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/heideggers-being-and-truth\/","url_meta":{"origin":191,"position":3},"title":"Heidegger’s Being and Truth","author":"Christopher Long","date":"August 28, 2010","format":false,"excerpt":"Indiana University Press is pleased to announce the recent publication of: BEING AND TRUTH Martin Heidegger Translated by Gregory Fried and Richard Polt \"Fried and Polt's translation of Martin Heidegger's Being and Truth is a well-crafted and careful rendering of an important and demanding volume of the Complete Works.\" \u2014Andrew\u2026","rel":"","context":"In "Books"","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2010\/08\/9780253355119_lrg.jpg?fit=333%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1554,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sophistes-platos-dialogue-and-heideggers-lectures-in-marburg-1924-25\/","url_meta":{"origin":191,"position":4},"title":"Sophistes Plato\u2019s Dialogue and Heidegger\u2019s Lectures in Marburg (1924-25)","author":"Christopher Long","date":"September 19, 2016","format":false,"excerpt":"Heidegger\u2019s philosophy has an extraordinarily complex relationship to Plato. Heidegger sees Plato as the founder of that Western metaphysics which he claims should be overcome. However, his interpretation of Plato, upon which his reconstruction of the history of philosophy rests, is anything but incontestable from a philological point of view,\u2026","rel":"","context":"In "Books"","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/0379802_sophistes_300.jpeg?fit=214%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1042,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/about-the-ancient-philosophy-society\/","url_meta":{"origin":191,"position":5},"title":"About the Ancient Philosophy Society","author":"Christopher Long","date":"June 15, 2007","format":false,"excerpt":"The Ancient Philosophy Society was established to provide a forum for diverse scholarship on ancient Greek and Roman texts. Honoring the richness of the American and European philosophical traditions, the Ancient Philosophy Society supports phenomenological, postmodern, Anglo-American, Straussian, T\u00fcbingen School, hermeneutic, psychoanalytic, and feminist interpretations of ancient Greek and Roman\u2026","rel":"","context":"In "General Info"","block_context":{"text":"General Info","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/general-info\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=191"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/191\/revisions"}],"predecessor-version":[{"id":1106,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/191\/revisions\/1106"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1105"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}