{"id":1904,"date":"2019-12-13T11:46:52","date_gmt":"2019-12-13T16:46:52","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1904"},"modified":"2019-12-13T11:46:58","modified_gmt":"2019-12-13T16:46:58","slug":"remaking-boethius-the-english-language-translation-tradition-of-the-consolation-of-philosophy","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/remaking-boethius-the-english-language-translation-tradition-of-the-consolation-of-philosophy\/","title":{"rendered":"Remaking Boethius. The English Language Translation Tradition of The Consolation of Philosophy"},"content":{"rendered":"<p>This volume is a reference work, organized chronologically in its sections, with a separate entry for each translator&#8217;s work. The sections are defined by the type of translations they comprise. The plan of the book is encyclopedic in nature: some biographical material is provided for each translator; the translations are described briefly, as are their linguistic peculiarities, their implied audiences, their links with other translations, and their general reception. Sample passages from the translations are provided, and where possible these samples are taken from two of the most well-known moments in the Consolatio: the appearance of Lady Philosophy, narrated by the Prisoner, and the cosmological hymn to the Deus of the work, sung by Lady Philosophy.<\/p>\n<p>Where possible, an attempt also has been made to keep the general appearance of the original printed pages. Orthographic peculiarities (in spelling, capitalization, indentation, etc.) except for the elongated &#8220;s&#8221; have been maintained. Notes inserted by the translators or editors upon the passages transcribed in this volume are maintained as footnotes. These notes are included because they reveal much about the scholarship that the translators bring to their work of translating. The notes signal the translators&#8217; familiarity with commentaries  and earlier Consolatio translations, and they help to identify the types of audiences targeted by the translators (whether general or scholarly). The notes indicate points in the text (either grammatical or cultural) that translators or editors deemed needful  of clarification for their readers, but the notes often also represent actual borrowings of notes, sometimes verbatim, from earlier translations. Such &#8220;borrowed notes&#8221; help to establish or verify lines of affiliation between the translations.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This volume is a reference work, organized chronologically in its sections, with a separate entry for each translator&#8217;s work. The sections are defined by the type of translations they comprise. The plan of the book is encyclopedic in nature: some biographical material is provided for each translator; the translations are described briefly, as are their linguistic peculiarities, their implied audiences, their links with other translations, and their general reception. Sample passages from the translations are . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/remaking-boethius-the-english-language-translation-tradition-of-the-consolation-of-philosophy\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1905,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1904","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-brian-donaghey","bookauthor_tax-kenneth-c-hawley","bookauthor_tax-noel-harold-kaylor-jr","bookauthor_tax-paul-e-szarmach","bookauthor_tax-philip-edward-phillips","bookreviewer_tax-bram-roosen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/08\/ASMAR_40.jpg?fit=2413%2C3393&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-uI","jetpack-related-posts":[{"id":1549,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/neoplatonism-in-the-middle-ages-i-new-commentaries-on-liber-de-causis-ca-1250-1350-ii-new-commentaries-on-liber-de-causis-and-elementatio-theologica-ca-1350-1500\/","url_meta":{"origin":1904,"position":0},"title":"Neoplatonism in the Middle Ages, I. New Commentaries on Liber de causis (ca. 1250-1350); II. New Commentaries on Liber de causis and Elementatio theologica (ca.1350-1500)","author":"Christopher Long","date":"September 10, 2016","format":false,"excerpt":"One of the most important texts in the history of medieval philosophy, the Book of Causes was composed in Baghdad in the 9th century mainly from the Arabic translations of Proclus\u2019 Elements of Theology. In the 12th century, it was translated from Arabic into Latin, but its importance in the\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/SA_42.jpg?fit=688%2C1026&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/SA_42.jpg?fit=688%2C1026&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/SA_42.jpg?fit=688%2C1026&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":2341,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/drew-hyland-archive-and-conference\/","url_meta":{"origin":1904,"position":1},"title":"Drew Hyland Archive and Conference","author":"William Koch","date":"September 16, 2022","format":false,"excerpt":"Drew Hyland Archive \/ Conference\u00a0 Drew Hyland has been an integral part of the framework of American continental philosophy since the 1960s. He is the author of many highly influential books and articles dealing with ancient Greek philosophy, 20th\u00a0century continental philosophy, and the philosophy of sport, and his work has\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1323,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/2015-meeting-in-lexington-ky-april-9-12\/","url_meta":{"origin":1904,"position":2},"title":"2015 Meeting in Lexington, KY, April 9-12","author":"Christopher Long","date":"November 7, 2014","format":false,"excerpt":"The University of Kentucky and Transylvania University are looking forward to hosting the 2015 meeting of the Ancient Philosophy Society. Meetings will be held at the Carnegie Center and the Hilton Hotel in downtown Lexington. For more information please see the Call for Papers or contact Eric Sanday (eric.sanday@uky.edu).","rel":"","context":"In &quot;APS&quot;","block_context":{"text":"APS","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/aps\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/11\/APS-2015-Program.jpg?fit=776%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/11\/APS-2015-Program.jpg?fit=776%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/11\/APS-2015-Program.jpg?fit=776%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/11\/APS-2015-Program.jpg?fit=776%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":825,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/poetics-versus-philosophy-life-artifact-and-theory\/","url_meta":{"origin":1904,"position":3},"title":"Poetics Versus Philosophy: Life, Artifact, and Theory","author":"Christopher Long","date":"January 29, 2013","format":false,"excerpt":"Poetics Versus Philosophy: Life, Artifact, and Theory Texas A & M University April 11\u201013, 2013 Since Plato, the controversy between poetry and the philosophical project has\u00a0been legendary, repeated in multiple variations throughout history until the\u00a0present day. This initial antagonistic gesture by the ancient philosopher against\u00a0poets can perhaps lead us to\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1469,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/eternity-a-history\/","url_meta":{"origin":1904,"position":4},"title":"Eternity:  A History","author":"Christopher Long","date":"March 5, 2016","format":false,"excerpt":"Eternity is a unique kind of existence that is supposed to belong to the most real being or beings. It is an existence that is not shaken by the common wear and tear of time. Over the two and half millennia history of Western philosophy we find various conceptions of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/9780199781867.jpg?fit=367%2C550&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2480,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/ancient-philosophy-society-2024-call-for-papers\/","url_meta":{"origin":1904,"position":5},"title":"Ancient Philosophy Society 2024 Call for Papers","author":"William Koch","date":"August 26, 2023","format":false,"excerpt":"23rd Annual Conference April 4-6, 2024 Toronto Metropolitan University We are pleased to solicit essays for the 23rd annual meeting of the Ancient Philosophy Society, hosted by Toronto Metropolitan University in Toronto, Canada. This year\u2019s event is taking place in conjunction with the 5th Canadian Colloquium for Ancient Philosophy. We\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/08\/APS-CfP-2024-Final.jpg?fit=927%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/08\/APS-CfP-2024-Final.jpg?fit=927%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/08\/APS-CfP-2024-Final.jpg?fit=927%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2023\/08\/APS-CfP-2024-Final.jpg?fit=927%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1904"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1904\/revisions"}],"predecessor-version":[{"id":1936,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1904\/revisions\/1936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1905"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}