{"id":1810,"date":"2019-02-05T20:30:46","date_gmt":"2019-02-06T01:30:46","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1810"},"modified":"2019-02-05T20:30:53","modified_gmt":"2019-02-06T01:30:53","slug":"becoming-socrates-political-philosophy-in-platos-parmenides","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/becoming-socrates-political-philosophy-in-platos-parmenides\/","title":{"rendered":"Becoming Socrates: Political Philosophy in Plato&#8217;s Parmenides"},"content":{"rendered":"<p>Interpreters of Plato\u2019s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly agreement as to the general subject matter of the dialogue, what makes it one whole has nevertheless eluded its readers, so much so that some have even speculated it to be a patchwork of two dimly related dialogues.<\/p>\n<p>In Becoming Socrates, Alex Priou shows that the Parmenides\u2019 unity remains elusive due to scholarly neglect of a particular passage in Parmenides\u2019 critique\u2014a passage Parmenides identifies as the hinge between the dialogue\u2019s two parts and as the \u201cgreatest impasse\u201d facing Platonic ontology. There Parmenides situates the concern with ontology or the question of being within the concern with political philosophy or the question of good rule. In this way, the Parmenides shows us how a youthful Socrates first learned of the centrality of political philosophy that would become the hallmark of his life\u2014that it, and not ontology, is \u201cfirst philosophy.\u201d<\/p>\n<p>\u201cAlex Priou addresses here the crucial role that the Parmenides plays in Plato\u2019s account of the \u2018Socratic turn,\u2019 that is, in the thinking that led Socrates to turn away from natural philosophy and initiate a new way of philosophizing that we now call political philosophy. This impressive and valuable new interpretation helps us to understand better a notoriously difficult Platonic dialogue about the beginning of both political theory and the tradition of Western rationalism.\u201d<\/p>\n<p>\u2013 Mark J. Lutz, University of Nevada, Las Vegas<\/p>\n<p>\u201cFor the first time, Plato\u2019s presentation of the young Socrates being schooled by the great Parmenides in ontology is shown to illuminate, and to be illuminated by, Plato\u2019s presentation of the mature Socrates analyzing justice in the Republic. What results is a deeply thought provoking new perspective on Platonic-Socratic political philosophy.\u201d<\/p>\n<p>\u2013 Thomas L. Pangle, University of Texas at Austin<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Interpreters of Plato\u2019s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly agreement as to the general subject matter of the dialogue, what makes it one whole has nevertheless eluded its readers, so much so that some . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/becoming-socrates-political-philosophy-in-platos-parmenides\/\">Read More<\/a><\/p>\n","protected":false},"author":6,"featured_media":1811,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1810","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-alex-priou","bookreviewer_tax-alex-priou"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=900%2C1350&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-tc","jetpack-related-posts":[{"id":1423,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/a-study-of-dialectic-in-platos-parmenides\/","url_meta":{"origin":1810,"position":0},"title":"A Study of Dialectic in Plato&#8217;s Parmenides","author":"Christopher Long","date":"September 28, 2015","format":false,"excerpt":"In this book, Eric Sanday boldly demonstrates that Plato\u2019s \u201ctheory of forms\u201d is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=805%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1766,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/call-for-papers-symposium-platonicum-xii\/","url_meta":{"origin":1810,"position":1},"title":"Call For Papers &#8211; Symposium Platonicum XII","author":"William Koch","date":"September 10, 2018","format":false,"excerpt":"Call for papers \u2013 Symposium Platonicum XII Plato\u2019s\u00a0Parmenides Paris, July 15th-20th 2019 \u00a0 The International Plato Society organizes a symposium on a single Platonic dialogue every three years. We are pleased to announce the\u00a0Call for Papers for the XII Symposium Platonicum: Plato\u2019s\u00a0Parmenides. The Symposium will take place\u00a0July 15\u201320, 2019, in\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":378,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aps-spep-on-the-digital-dialogue\/","url_meta":{"origin":1810,"position":2},"title":"APS @ SPEP on the Digital Dialogue","author":"Christopher Long","date":"November 21, 2009","format":false,"excerpt":"Rose Cherubin of George Mason University joined APS members Jill Gordon, Sara Brill and Christopher Long for a special APS at SPEP edition of the Digital Dialogue to discuss the paper she gave entitled Parmenides, Another Way. On the podcast, we take up once again the poem of Parmenides, but\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":2663,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/inquiring-into-being-essays-on-parmenides\/","url_meta":{"origin":1810,"position":3},"title":"Inquiring into Being: Essays on Parmenides","author":"Christopher Long","date":"February 21, 2025","format":false,"excerpt":"Inquiring into Being is a study of Parmenides, the early Greek pre-Socratic philosopher often credited as the first metaphysician and whose sole written work was a philosophical poem. In his poem, Parmenides has a narrating goddess character indicate the sense of being that must be and cannot be as a\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2024\/12\/9798855801347_cover1_rb_fullcover.jpg?fit=293%2C440&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2769,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/parmenides-translation-figures-of-motion-figures-of-being\/","url_meta":{"origin":1810,"position":4},"title":"Parmenides &amp; Translation: Figures of Motion, Figures of Being","author":"Christopher Long","date":"September 22, 2025","format":false,"excerpt":"How has translation, understood in an expansive sense that includes reception, interpretation, and editing, transformed an orally performed poem from the Greek Archaic period into a foundational text of philosophy? In what ways might translation open new interpretive possibilities? Through activating translation in multiple ways, ranging from translation as thinking,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1469,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/eternity-a-history\/","url_meta":{"origin":1810,"position":5},"title":"Eternity:  A History","author":"Christopher Long","date":"March 5, 2016","format":false,"excerpt":"Eternity is a unique kind of existence that is supposed to belong to the most real being or beings. It is an existence that is not shaken by the common wear and tear of time. Over the two and half millennia history of Western philosophy we find various conceptions of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/9780199781867.jpg?fit=367%2C550&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1810"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1810\/revisions"}],"predecessor-version":[{"id":1815,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1810\/revisions\/1815"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1811"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}