{"id":1789,"date":"2019-01-15T12:29:48","date_gmt":"2019-01-15T17:29:48","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1789"},"modified":"2019-01-15T12:29:55","modified_gmt":"2019-01-15T17:29:55","slug":"knowledge-and-ignorance-of-the-self-in-platonic-philosophy","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/knowledge-and-ignorance-of-the-self-in-platonic-philosophy\/","title":{"rendered":"Knowledge and Ignorance of the Self in Platonic Philosophy"},"content":{"rendered":"<p>This is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts across Plato&#8217;s corpus &#8211; including the classic discussions of self-knowledge in the Charmides and Alcibiades I, as well as dialogues like the Republic, Theaetetus and Theages, which are not often enough mined for insights on this crucial philosophical topic. The rich variety of readings and hermeneutical methods (together with the comprehensive research bibliography included in the volume) allows for an encompassing view of the relevant scholarly debates. The volume is intended to serve as a standard resource for further research on Platonic self-knowledge and will highlight the relevance of Plato&#8217;s thought to contemporary debates on selfhood, reflection and subjectivity.<\/p>\n<p>Contributors: Sara Ahbel-Rappe, James M. Ambury, Jeremy Bell, Sara Brill, Andy German, Lloyd P. Gerson, Drew A. Hyland, Danielle A. Layne, Brian Marrin, Marina McCoy, Eric Sanday, Harold Tarrant, Thomas Tuozzo<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts across Plato&#8217;s corpus &#8211; including the classic discussions of self-knowledge in the Charmides and Alcibiades I, as well as dialogues like the Republic, Theaetetus and Theages, which are not often enough mined for insights on this . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/knowledge-and-ignorance-of-the-self-in-platonic-philosophy\/\">Read More<\/a><\/p>\n","protected":false},"author":6,"featured_media":1790,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1789","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-andy-german","bookauthor_tax-james-m-ambury","bookreviewer_tax-andy-german"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/01\/Platonic-Self-Knowledge-Cover.jpg?fit=180%2C273&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-sR","jetpack-related-posts":[{"id":10,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/philosophy-in-dialogue-platos-many-devices\/","url_meta":{"origin":1789,"position":0},"title":"Philosophy in Dialogue: Plato&#8217;s Many Devices","author":"Christopher Long","date":"September 17, 2007","format":false,"excerpt":"Traditional Plato scholarship, in the English-speaking world, has assumed that Platonic dialogues are merely collections of arguments. Inevitably, the question arises: If Plato wanted to present collections of arguments, why did he write dialogues instead of treatises? Concerned about this question, some scholars have been experimenting with other, more contextualized\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/41CCA895Y7L._SY344_BO1204203200_.jpg?fit=231%2C346&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1467,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/classical-philosophy-a-history-of-philosophy-without-any-gaps-volume-1\/","url_meta":{"origin":1789,"position":1},"title":"Classical Philosophy:  A history of philosophy without any gaps, Volume 1","author":"Christopher Long","date":"March 5, 2016","format":false,"excerpt":"Classical Philosophy is the first of a series of books in which Peter Adamson aims ultimately to present a complete history of philosophy, more thoroughly but also more enjoyably than ever before. In short, lively chapters, based on the popular History of Philosophy podcast, he offers an accessible, humorous, and\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/97801987670391.jpg?fit=368%2C550&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1554,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sophistes-platos-dialogue-and-heideggers-lectures-in-marburg-1924-25\/","url_meta":{"origin":1789,"position":2},"title":"Sophistes Plato\u2019s Dialogue and Heidegger\u2019s Lectures in Marburg (1924-25)","author":"Christopher Long","date":"September 19, 2016","format":false,"excerpt":"Heidegger\u2019s philosophy has an extraordinarily complex relationship to Plato. Heidegger sees Plato as the founder of that Western metaphysics which he claims should be overcome. However, his interpretation of Plato, upon which his reconstruction of the history of philosophy rests, is anything but incontestable from a philological point of view,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/0379802_sophistes_300.jpeg?fit=214%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1332,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/socratic-and-platonic-political-philosophy-practicing-a-politics-of-reading\/","url_meta":{"origin":1789,"position":3},"title":"Socratic and Platonic Political Philosophy: Practicing a Politics of Reading","author":"Christopher Long","date":"January 17, 2015","format":false,"excerpt":"In the Gorgias, Socrates claims to practice the true art of politics, but the peculiar politics he practices involves cultivating in each individual he encounters an erotic desire to live a life animated by the ideals of justice, beauty and the good. Socratic and Platonic Political Philosophy demonstrates that what\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/01\/SPPP-Cover-Web-Small.jpg?fit=754%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/01\/SPPP-Cover-Web-Small.jpg?fit=754%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/01\/SPPP-Cover-Web-Small.jpg?fit=754%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/01\/SPPP-Cover-Web-Small.jpg?fit=754%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1357,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/mantissa-essays-in-ancient-philosophy-iv\/","url_meta":{"origin":1789,"position":4},"title":"Mantissa: Essays in Ancient Philosophy IV","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"This is the fourth (and last) volume of Jonathan Barnes' collected essays on ancient philosophy. As its title suggests, the twenty-three papers which it contains cover a wide range of topics. The first paper discusses the size of the sun, and the last looks at Plato and Aristotle in Victorian\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1810,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/becoming-socrates-political-philosophy-in-platos-parmenides\/","url_meta":{"origin":1789,"position":5},"title":"Becoming Socrates: Political Philosophy in Plato&#8217;s Parmenides","author":"William Koch","date":"February 5, 2019","format":false,"excerpt":"Interpreters of Plato\u2019s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1789"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1789\/revisions"}],"predecessor-version":[{"id":1792,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1789\/revisions\/1792"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1790"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}