{"id":178,"date":"2009-03-18T20:57:17","date_gmt":"2009-03-19T01:57:17","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=178"},"modified":"2009-03-18T20:57:17","modified_gmt":"2009-03-19T01:57:17","slug":"approaching-plato-resource","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/approaching-plato-resource\/","title":{"rendered":"Approaching Plato Resource"},"content":{"rendered":"<p>Mark Anderson and Ginger Osborn of Belmont University have made a pdf file available online entitled: <a href=\"http:\/\/campus.belmont.edu\/philosophy\/Book.pdf\">Approaching Plato: A Guide to the Early and Middle Dialogues<\/a>.  This is a collection of outlines and essays covering all of Plato&#8217;s early and middle works.<\/p>\n<p>They have asked us to post a link to the text here in the hope that it might be useful to those of us teaching and working on Plato.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mark Anderson and Ginger Osborn of Belmont University have made a pdf file available online entitled: Approaching Plato: A Guide to the Early and Middle Dialogues. This is a collection of outlines and essays covering all of Plato&#8217;s early and middle works. They have asked us to post a link to the text here in the hope that it might be useful to those of us teaching and working on Plato.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10],"tags":[61,158],"class_list":["post-178","post","type-post","status-publish","format-standard","hentry","category-resources","tag-plato","tag-related-interest"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-2S","jetpack-related-posts":[{"id":1359,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/virtue-and-reason-in-plato-and-aristotle\/","url_meta":{"origin":178,"position":0},"title":"Virtue and Reason in Plato and Aristotle","author":"apsadmin","date":"March 1, 2015","format":false,"excerpt":"In this authoritative discussion of the philosophy of Plato and Aristotle, A. W. Price considers four related areas: eudaimonia, or living and acting well, as the ultimate end of action; virtues of character in relation to the emotions, and to one another; practical reasoning, especially from an end to ways\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":32,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/international-plato-society\/","url_meta":{"origin":178,"position":1},"title":"International Plato Society","author":"Christopher Long","date":"July 7, 2008","format":false,"excerpt":"One of our members, Debra Nails, who will be co-hosting our annual meeting at Michigan State in the spring of 2010, is also involved with the International Plato Society. Some of our members might be interested in this society whose description is as follows: Founded in 1989, the International Plato\u2026","rel":"","context":"In &quot;Related Societies&quot;","block_context":{"text":"Related Societies","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/related-societies\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1277,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/essential-vulnerabilities-plato-and-levinas-on-relations-to-the-other\/","url_meta":{"origin":178,"position":2},"title":"&#8220;Essential Vulnerabilities: Plato and Levinas on Relations to the Other&#8221;","author":"apsadmin","date":"August 24, 2014","format":false,"excerpt":"In Essential Vulnerabilities, Deborah Achtenberg contests Emmanuel Levinas\u2019s idea that Plato is a philosopher of freedom for whom thought is a return to the self. Instead, Plato, like Levinas, is a philosopher of the other. Nonetheless, Achtenberg argues, Plato and Levinas are different. Though they share the view that human\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/08\/essential-vulnerabilities.gif?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":41,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/plato-and-the-question-of-beauty\/","url_meta":{"origin":178,"position":3},"title":"Plato and the Question of Beauty","author":"Christopher Long","date":"July 16, 2008","format":false,"excerpt":"Announcing the publication of Drew Hyland's Plato and the Question of Beauty. The publisher's description of the book reads as follows: \"A well written and forcefully argued exposition of one of the most important themes in Plato's philosophy.\" \u2014Walter Brogan, Villanova University Drew A. Hyland, one of Continental philosophy's keenest\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2008\/07\/9780253219770_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2594,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/teaching-plato-in-italian-renaissance-universities\/","url_meta":{"origin":178,"position":4},"title":"Teaching Plato in Italian Renaissance Universities","author":"Christopher Long","date":"May 10, 2024","format":false,"excerpt":"During the Renaissance, the Arts curriculum in universities was based almost exclusively on the teaching of Aristotle. With the revival of Plato, however, professors of philosophy started to deviate from the official syllabus and teach Plato\u2019s dialogues. This collection of essays offers the first comprehensive overview of Platonic teaching in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2201,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/articulations-of-nature-and-politics-in-plato-and-hegel\/","url_meta":{"origin":178,"position":5},"title":"Articulations of Nature and Politics in Plato and Hegel","author":"Christopher Long","date":"September 17, 2021","format":false,"excerpt":"This book examines nature as a foundational concept for political and constitutional theory, drawing on readings from Plato and Hegel to counter the view that optimal political arrangements are determined by nature. Focusing on the dialectical implications of the word \u2018nature\u2019, i.e. how it encompasses a range of meanings stretching\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/08\/Roupa_Articulations_cover.jpg?fit=857%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/08\/Roupa_Articulations_cover.jpg?fit=857%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/08\/Roupa_Articulations_cover.jpg?fit=857%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/08\/Roupa_Articulations_cover.jpg?fit=857%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/178","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=178"}],"version-history":[{"count":0,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/178\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}