{"id":1718,"date":"2018-05-31T19:10:07","date_gmt":"2018-06-01T00:10:07","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1718"},"modified":"2018-05-31T19:10:07","modified_gmt":"2018-06-01T00:10:07","slug":"glaucons-fate-history-myth-and-character-in-platos-republic","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/glaucons-fate-history-myth-and-character-in-platos-republic\/","title":{"rendered":"Glaucon&#8217;s Fate: History, Myth, and Character in Plato&#8217;s Republic"},"content":{"rendered":"<p>In the Republic, Socrates seeks to convince Plato\u2019s brother Glaucon that the just life of philosophy is preferable to the unjust life of tyranny. Jacob Howland\u2019s Glaucon\u2019s Fate argues that he fails. The available evidence suggests that Glaucon joined his cousin Critias and his uncle Charmides in the regime of the so-called Thirty Tyrants, the brutal oligarchy that governed Athens in the immediate aftermath of the Peloponnesian War. If Howland is right, Plato\u2019s intelligent and courageous brother\u2014suspended as he was between the corruption of Athenian politics and the integrity of Socratic inquiry, between kinsmen who were leaders of the Thirty and a just friend who fell afoul of them\u2014could not be saved even by the age\u2019s most capable advocate of virtue and philosophy.<\/p>\n<p>What went wrong? Howland\u2019s exploration of this guiding question focuses on Socrates\u2019 rivalry with Critias, with whom he competes for the attention of ambitious young aristocrats. The contrast between these two men is stark. Socrates offers young souls an escape through philosophy from the Cave of the city; Critias offers them a path to rule. Socrates\u2019 erotic path is reliant on the knowledge of one\u2019s ignorance and neediness; Critias\u2019s thumotic one is rooted in the presumption of an abstract and impersonal perfection. Socrates seeks truth; Critias supposes he already possesses it. Yet in the Republic, Socrates professes admiration for Callipolis, a totalitarian regime strikingly similar to the one implemented in Athens by the Thirty. Why would he do so? What responsibility does he have for Glaucon\u2019s fate? What was he hoping to achieve when he accompanied Glaucon to the Piraeus, and what does he accomplish in the Republic? In approaching these questions, Glaucon\u2019s Fate examines the historical and literary context of the Republic\u2014including Critias\u2019s thought as presented in his own writings and in Plato\u2019s Timaeus-Critias and Charmides\u2014and explores the relationship between myth, character, action, and argument in the dialogue itself.<\/p>\n<p>Glaucon\u2019s Fate will be published by Paul Dry Books in November of 2018.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the Republic, Socrates seeks to convince Plato\u2019s brother Glaucon that the just life of philosophy is preferable to the unjust life of tyranny. Jacob Howland\u2019s Glaucon\u2019s Fate argues that he fails. The available evidence suggests that Glaucon joined his cousin Critias and his uncle Charmides in the regime of the so-called Thirty Tyrants, the brutal oligarchy that governed Athens in the immediate aftermath of the Peloponnesian War. If Howland is right, Plato\u2019s intelligent and . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/glaucons-fate-history-myth-and-character-in-platos-republic\/\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1719,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1718","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-jacob-howland","bookreviewer_tax-jacob-howland"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/05\/Glaucons-Fate-cover.jpg?fit=750%2C1125&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-rI","jetpack-related-posts":[{"id":1943,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/platos-caves-the-liberating-sting-of-cultural-diversity\/","url_meta":{"origin":1718,"position":0},"title":"Plato&#8217;s Caves: The Liberating Sting of Cultural Diversity","author":"Christopher Long","date":"July 26, 2020","format":false,"excerpt":"Classical antiquity has become a political battleground in recent years in debates over immigration and cultural identity-whether it is ancient sculpture, symbolism, or even philosophy. Caught in the crossfire is the legacy of the famed ancient Greek philosopher Plato. Though works such as Plato's Republic have long been considered essential\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":10,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/philosophy-in-dialogue-platos-many-devices\/","url_meta":{"origin":1718,"position":1},"title":"Philosophy in Dialogue: Plato&#8217;s Many Devices","author":"Christopher Long","date":"September 17, 2007","format":false,"excerpt":"Traditional Plato scholarship, in the English-speaking world, has assumed that Platonic dialogues are merely collections of arguments. Inevitably, the question arises: If Plato wanted to present collections of arguments, why did he write dialogues instead of treatises? Concerned about this question, some scholars have been experimenting with other, more contextualized\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/41CCA895Y7L._SY344_BO1204203200_.jpg?fit=231%2C346&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1810,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/becoming-socrates-political-philosophy-in-platos-parmenides\/","url_meta":{"origin":1718,"position":2},"title":"Becoming Socrates: Political Philosophy in Plato&#8217;s Parmenides","author":"William Koch","date":"February 5, 2019","format":false,"excerpt":"Interpreters of Plato\u2019s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2310,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/plato-and-aristophanes-comedy-politics-and-the-pursuit-of-a-just-life\/","url_meta":{"origin":1718,"position":3},"title":"Plato and Aristophanes: Comedy, Politics, and the Pursuit of a Just Life","author":"Christopher Long","date":"July 11, 2022","format":false,"excerpt":"In Plato and Aristophanes, Marina Marren contends that our search for communal justice must start with self-examination. The realization that there are things that we cannot know about ourselves unless we become the subject of a joke is integral to such self-scrutiny. Jokes provide a new perspective on our politics\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1355,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/clitophons-challenge-dialectic-in-platos-meno-phaedo-and-republic\/","url_meta":{"origin":1718,"position":4},"title":"Clitophon&#8217;s Challenge: Dialectic in Plato&#8217;s Meno, Phaedo, and Republic","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Hugh H. Benson explores Plato's answer to Clitophon's challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1463,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/clitophons-challenge-dialectic-in-platos-meno-phaedo-and-republic-2\/","url_meta":{"origin":1718,"position":5},"title":"Clitophon&#8217;s Challenge:  Dialectic in Plato&#8217;s Meno, Phaedo, and Republic","author":"Christopher Long","date":"March 5, 2016","format":false,"excerpt":"Hugh H. Benson explores Plato's answer to Clitophon's challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/97801993248351.jpg?fit=366%2C550&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1718"}],"version-history":[{"count":2,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1718\/revisions"}],"predecessor-version":[{"id":1722,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1718\/revisions\/1722"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1719"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}