{"id":1616,"date":"2017-06-07T10:24:21","date_gmt":"2017-06-07T15:24:21","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1616"},"modified":"2017-06-07T10:24:21","modified_gmt":"2017-06-07T15:24:21","slug":"epicurus-on-the-self","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/epicurus-on-the-self\/","title":{"rendered":"Epicurus on the Self"},"content":{"rendered":"<p>Epicurus on the Self reconstructs a part of Epicurean ethics, which only survives on the fragmentary papyrus rolls excavated from an ancient library in Herculaneum, On Nature XXV. The aim of this book is to contribute to a deeper understanding of Epicurus\u2019 moral psychology, ethics and of its robust epistemological framework and to show how the notion of the self emerges in Epicurus\u2019 struggle to express the individual perspective of oneself in the process of one\u2019s holistic self-reflection as an individual psychophysical being.<\/p>\n<p>Attila N\u00e9meth is a Postdoctoral Fellow in the Department of Philosophy at E\u00f6tv\u00f6s Lor\u00e1nd University, Hungary, currently looking for an academic position.<\/p>\n<p>&#8220;N\u00e9meth\u2019s book is an original and valuable contribution to our understanding of Epicureanism, exploring Epicurus\u2019 notion of the self in a comprehensive manner, throwing light on its many different aspects: physical, psychological, epistemic, moral, and spiritual. To my knowledge, this is the only published study to undertake and successfully accomplish such a broad task.&#8221;<\/p>\n<p>\u2013 Voula Tsouna, University of California at Santa Barbara<\/p>\n<p>&#8220;This monograph represents a very significant body of independent work, re-evaluating in a constructive and supportive spirit some central areas of Epicurean philosophy \u2013 notably self-cognition, agent autonomy and friendship \u2013 and displaying probable interconnections among those areas that have remained unnoticed or at least under-exploited in the existing scholarship. This is a considerable achievement. &#8230;Chapter 1\u2019s bold reconstruction, from very fragmentary textual material that is rarely made accessible to readers, of an Epicurean theory of self-cognition breaks a good deal of new ground; and the novel approach to Epicurean friendship in chapter 5 is both philosophically and historically attractive. &#8230;What this monograph offers is a major new set of perspectives on current debates, able to reshape, challenge and enrich future discussions.&#8221;<\/p>\n<p>\u2013 David Sedley, University of Cambridge<\/p>\n<p>&#8220;The topic is a good one and N\u00e9meth makes some interesting and important new claims, bringing together discussions of Epicurean moral psychology, ethical improvement and moral responsibility in a way that shows the integrated and holistic nature of the Epicurean system. &#8230;N\u00e9meth makes good use of difficult evidence from Nat. XXV, perhaps for the first time showing what can be done with it beyond the well-worn topic of moral responsibility. &#8230;N\u00e9meth also has interesting and often novel things to say about some other central questions in Epicureanism, such as the atomic swerve.&#8221;<\/p>\n<p>\u2013 James Warren, University of Cambridge<\/p>\n<p>Available in the Issues in Ancient Philosophy series, Routledge:<\/p>\n<p>https:\/\/www.routledge.com\/Epicurus-on-the-Self\/Nemeth\/p\/book\/9781138633858<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Epicurus on the Self reconstructs a part of Epicurean ethics, which only survives on the fragmentary papyrus rolls excavated from an ancient library in Herculaneum, On Nature XXV. The aim of this book is to contribute to a deeper understanding of Epicurus\u2019 moral psychology, ethics and of its robust epistemological framework and to show how the notion of the self emerges in Epicurus\u2019 struggle to express the individual perspective of oneself in the process of . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/epicurus-on-the-self\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1617,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1616","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-attila-nemeth","bookreviewer_tax-attila-nemeth"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2017\/06\/9781138633858.jpg?fit=281%2C425&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-q4","jetpack-related-posts":[{"id":697,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/lucretius-and-modernity-conference\/","url_meta":{"origin":1616,"position":0},"title":"Lucretius and Modernity Conference","author":"Christopher Long","date":"August 18, 2011","format":false,"excerpt":"Long time APS member, Emma Bianchi, who will be joining the Comparative Literature Department at NYU, called our attention to this conference on Lucretius and Modernity to be held there this October. Here is the description: The long shadow cast by Lucretius\u2019s poem falls across the disciplines of philosophy, literary\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1841,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/when-wisdom-calls-philosophical-protreptic-in-antiquity\/","url_meta":{"origin":1616,"position":1},"title":"When Wisdom Calls: Philosophical Protreptic in Antiquity","author":"William Koch","date":"March 25, 2019","format":false,"excerpt":"517 p., 156 x 234 mm, 2018, ISBN: 978-2-503-56855-3, \u20ac 100 excl. tax Series: Monoth\u00e9ismes et Philosophie, vol. 24 Philosophy has never been an obvious life choice, especially in the absence of apparent practical usefulness. The intellectual effort and moral discipline it exacts appeared uninviting \u201cfrom the outside.\u201d However, the\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2310,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/plato-and-aristophanes-comedy-politics-and-the-pursuit-of-a-just-life\/","url_meta":{"origin":1616,"position":2},"title":"Plato and Aristophanes: Comedy, Politics, and the Pursuit of a Just Life","author":"Christopher Long","date":"July 11, 2022","format":false,"excerpt":"In Plato and Aristophanes, Marina Marren contends that our search for communal justice must start with self-examination. The realization that there are things that we cannot know about ourselves unless we become the subject of a joke is integral to such self-scrutiny. Jokes provide a new perspective on our politics\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/07\/Cover-Plato-and-Aristophanes.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":79,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-ethics-of-ontology\/","url_meta":{"origin":1616,"position":3},"title":"The Ethics of Ontology","author":"Christopher Long","date":"May 28, 2005","format":false,"excerpt":"Announcing the publication of\u00a0Christopher P. Long's, The Ethics of Ontology: Rethinking an Aristotelian Legacy, published by the State University of New York Press. The publisher's description of the book reads as follows: A novel rereading of the relationship between ethics and ontology in Aristotle. Concerned with the meaning and function\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1685,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/perception-in-aristotles-ethics\/","url_meta":{"origin":1616,"position":4},"title":"Perception in Aristotle\u2019s Ethics","author":"Christopher Long","date":"February 9, 2018","format":false,"excerpt":"Perception in Aristotle's Ethics seeks to demonstrate that living an ethical life requires a mode of perception that is best called ethical perception. Specifically, drawing primarily on Aristotle\u2019s accounts of perception and ethics in De anima and Nicomachean Ethics, Eve Rabinoff argues that the faculty of perception (aisthesis), which is\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/02\/perception-in-aristotle-s-ethics.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1351,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-the-virtues\/","url_meta":{"origin":1616,"position":5},"title":"Aristotle and the Virtues","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Aristotle is the father of virtue ethics--a discipline which is receiving renewed scholarly attention. Yet Aristotle's accounts of the individual virtues remain opaque, for most contemporary commentators of Aristotle's Nicomachean Ethics have focused upon other matters. In contrast, Howard J. Curzer takes Aristotle's detailed description of the individual virtues to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1616"}],"version-history":[{"count":2,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1616\/revisions"}],"predecessor-version":[{"id":1619,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1616\/revisions\/1619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1617"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}