{"id":1476,"date":"2016-03-07T11:44:59","date_gmt":"2016-03-07T16:44:59","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1476"},"modified":"2016-03-07T11:44:59","modified_gmt":"2016-03-07T16:44:59","slug":"grasp-and-dissent-cicero-and-epicurean-philosophy","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/grasp-and-dissent-cicero-and-epicurean-philosophy\/","title":{"rendered":"Grasp and dissent: Cicero and Epicurean Philosophy"},"content":{"rendered":"<p>The present study centers on the distinctive characteristics of Cicero&#8217;s philosophical training; for the first time in a volume, the Roman philosopher&#8217;s relationship with Epicurean philosophy is accurately recreated. Not only does Cicero exhibit his lofty philosophical proficiency anchored in the Academic school, but he also proves an excellent authority in Epicurus&#8217;s proposed philosophy.<br \/>\nAt the conclusion of the research, Cicero will prove to be a fierce opponent of Epicureanism &#8211; an intelligent adversary, capable of &#8216;studiose dicere contra Epicurum&#8217;: understanding and criticizing, but also (and this is surely quite important for us today), reiterating the opposing party&#8217;s thought with great acumen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The present study centers on the distinctive characteristics of Cicero&#8217;s philosophical training; for the first time in a volume, the Roman philosopher&#8217;s relationship with Epicurean philosophy is accurately recreated. Not only does Cicero exhibit his lofty philosophical proficiency anchored in the Academic school, but he also proves an excellent authority in Epicurus&#8217;s proposed philosophy. At the conclusion of the research, Cicero will prove to be a fierce opponent of Epicureanism &#8211; an intelligent adversary, capable . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/grasp-and-dissent-cicero-and-epicurean-philosophy\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1477,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1476","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-stefano-maso","bookreviewer_tax-bram-roosen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/PHR_2.jpg?fit=3635%2C5476&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-nO","jetpack-related-posts":[{"id":1616,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/epicurus-on-the-self\/","url_meta":{"origin":1476,"position":0},"title":"Epicurus on the Self","author":"Christopher Long","date":"June 7, 2017","format":false,"excerpt":"Epicurus on the Self reconstructs a part of Epicurean ethics, which only survives on the fragmentary papyrus rolls excavated from an ancient library in Herculaneum, On Nature XXV. The aim of this book is to contribute to a deeper understanding of Epicurus\u2019 moral psychology, ethics and of its robust epistemological\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2017\/06\/9781138633858.jpg?fit=281%2C425&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1841,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/when-wisdom-calls-philosophical-protreptic-in-antiquity\/","url_meta":{"origin":1476,"position":1},"title":"When Wisdom Calls: Philosophical Protreptic in Antiquity","author":"William Koch","date":"March 25, 2019","format":false,"excerpt":"517 p., 156 x 234 mm, 2018, ISBN: 978-2-503-56855-3, \u20ac 100 excl. tax Series: Monoth\u00e9ismes et Philosophie, vol. 24 Philosophy has never been an obvious life choice, especially in the absence of apparent practical usefulness. The intellectual effort and moral discipline it exacts appeared uninviting \u201cfrom the outside.\u201d However, the\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/MON_24.jpg?fit=794%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2068,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/ars-vitae-the-fate-of-inwardness-and-the-return-of-the-ancient-arts-of-living\/","url_meta":{"origin":1476,"position":2},"title":"Ars Vitae: The Fate of Inwardness and the Return of the Ancient Arts of Living","author":"Christopher Long","date":"December 28, 2020","format":false,"excerpt":"The ancient Roman philosopher Cicero wrote that philosophy is ars vitae, the art of living. Today, signs of stress and duress point to a full-fledged crisis for individuals and communities while current modes of making sense of our lives prove inadequate. Yet, in this time of alienation and spiritual longing,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/10\/Lasch-Quinn.png?fit=600%2C900&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/10\/Lasch-Quinn.png?fit=600%2C900&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/10\/Lasch-Quinn.png?fit=600%2C900&ssl=1&resize=525%2C300 1.5x"},"classes":[]},{"id":697,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/lucretius-and-modernity-conference\/","url_meta":{"origin":1476,"position":3},"title":"Lucretius and Modernity Conference","author":"Christopher Long","date":"August 18, 2011","format":false,"excerpt":"Long time APS member, Emma Bianchi, who will be joining the Comparative Literature Department at NYU, called our attention to this conference on Lucretius and Modernity to be held there this October. Here is the description: The long shadow cast by Lucretius\u2019s poem falls across the disciplines of philosophy, literary\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2596,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/foreign-influences-the-circulation-of-knowledge-in-antiquity\/","url_meta":{"origin":1476,"position":4},"title":"Foreign Influences: The Circulation of Knowledge in Antiquity","author":"Christopher Long","date":"May 10, 2024","format":false,"excerpt":"The essays collected in this volume focus on the Ancient Greeks\u2019 perception of foreigners and of foreign lands as potential sources of knowledge. They aim at exploring the hypothesis that the most adventurous intellectuals saw foreign lands and foreigners as repositories of knowledge that the Greeks \u03c3\u03bf\u03c6\u03bf\u03af had to engage\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2024\/05\/PHR-16.jpg?fit=462%2C700&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1042,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/about-the-ancient-philosophy-society\/","url_meta":{"origin":1476,"position":5},"title":"About the Ancient Philosophy Society","author":"Christopher Long","date":"June 15, 2007","format":false,"excerpt":"The Ancient Philosophy Society was established to provide a forum for diverse scholarship on ancient Greek and Roman texts. Honoring the richness of the American and European philosophical traditions, the Ancient Philosophy Society supports phenomenological, postmodern, Anglo-American, Straussian, T\u00fcbingen School, hermeneutic, psychoanalytic, and feminist interpretations of ancient Greek and Roman\u2026","rel":"","context":"In &quot;General Info&quot;","block_context":{"text":"General Info","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/general-info\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1476"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1476\/revisions"}],"predecessor-version":[{"id":1478,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1476\/revisions\/1478"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1477"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}