{"id":1463,"date":"2016-03-05T13:45:22","date_gmt":"2016-03-05T18:45:22","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1463"},"modified":"2016-03-05T13:45:22","modified_gmt":"2016-03-05T18:45:22","slug":"clitophons-challenge-dialectic-in-platos-meno-phaedo-and-republic-2","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/clitophons-challenge-dialectic-in-platos-meno-phaedo-and-republic-2\/","title":{"rendered":"Clitophon&#8217;s Challenge:  Dialectic in Plato&#8217;s Meno, Phaedo, and Republic"},"content":{"rendered":"<p>Hugh H. Benson explores Plato&#8217;s answer to Clitophon&#8217;s challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have the knowledge one seeks, and the second is discovering the knowledge one seeks on one&#8217;s own.<\/p>\n<p>The book begins with a brief look at some of the Socratic dialogues where Plato appears to recommend the former approach while simultaneously indicating various difficulties in pursuing it. The remainder of the book focuses on Plato&#8217;s recommendation in some of his most important and central dialogues-the Meno, Phaedo, and Republic-for carrying out the second approach: de novo inquiry. The book turns first to the famous paradox concerning the possibility of such an inquiry and explores Plato&#8217;s apparent solution. Having defended the possibility of de novo inquiry as a response to Clitophon&#8217;s challenge, Plato explains the method or procedure by which such inquiry is to be carried out. The book defends the controversial thesis that the method of hypothesis, as described and practiced in the Meno, Phaedo, and Republic, is, when practiced correctly, Plato&#8217;s recommended method of acquiring on one&#8217;s own the essential knowledge we lack. The method of hypothesis when practiced correctly is, then, Platonic dialectic, and this is Plato&#8217;s response to Clitophon&#8217;s challenge.<\/p>\n<p>Hardback ISBN: 9780199324835<br \/>\nPage Count: 328<br \/>\nPrice: $65.00<br \/>\n**For a limited time, society members can pre-order and receive a 30% discount via the OUP website. Follow the following link for more information:<br \/>\nhttps:\/\/global.oup.com\/academic\/product\/9780199324835\/?cc=us&#038;lang=en&#038;promocode=AAFLYG6<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hugh H. Benson explores Plato&#8217;s answer to Clitophon&#8217;s challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have the knowledge one seeks, and the second is discovering the knowledge one seeks on one&#8217;s own. The book begins with a brief look at some . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/clitophons-challenge-dialectic-in-platos-meno-phaedo-and-republic-2\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1464,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1463","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-hugh-h-benson","bookreviewer_tax-john-priest"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/03\/97801993248351.jpg?fit=366%2C550&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-nB","jetpack-related-posts":[{"id":1355,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/clitophons-challenge-dialectic-in-platos-meno-phaedo-and-republic\/","url_meta":{"origin":1463,"position":0},"title":"Clitophon&#8217;s Challenge: Dialectic in Plato&#8217;s Meno, Phaedo, and Republic","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Hugh H. Benson explores Plato's answer to Clitophon's challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199324835.jpg?fit=798%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1687,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-emerging-good-in-platos-philebus\/","url_meta":{"origin":1463,"position":1},"title":"The Emerging Good in Plato&#8217;s Philebus","author":"Christopher Long","date":"February 9, 2018","format":false,"excerpt":"Plato\u2019s Philebus presents a fascinating dialogue between the life of the mind and the life of pleasure. While Socrates decisively prioritizes the life of reason, he also shows that certain pleasures contribute to making the good life good. The Emerging Good in Plato\u2019s \"Philebus\" argues that the Socratic pleasures of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/02\/emerging-good-in-plato-s-philebus.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":324,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/jill-gordon-in-digital-dialogue\/","url_meta":{"origin":1463,"position":2},"title":"Jill Gordon in Digital Dialogue","author":"Christopher Long","date":"August 25, 2009","format":false,"excerpt":"Jill Gordon joined Christopher Long on episode 9 of the Digital Dialogue to discuss the erotic dimension of Socratic politics. Jill's recent work, as many members of the Society know, focuses on the erotic dimensions of Plato's world. Chris and Jill also focused on passages from Plato's Phaedo to highlight\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"Digital Dialogue","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/08\/DDlogoWB-150x150.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":10,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/philosophy-in-dialogue-platos-many-devices\/","url_meta":{"origin":1463,"position":3},"title":"Philosophy in Dialogue: Plato&#8217;s Many Devices","author":"Christopher Long","date":"September 17, 2007","format":false,"excerpt":"Traditional Plato scholarship, in the English-speaking world, has assumed that Platonic dialogues are merely collections of arguments. Inevitably, the question arises: If Plato wanted to present collections of arguments, why did he write dialogues instead of treatises? Concerned about this question, some scholars have been experimenting with other, more contextualized\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/41CCA895Y7L._SY344_BO1204203200_.jpg?fit=231%2C346&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1789,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/knowledge-and-ignorance-of-the-self-in-platonic-philosophy\/","url_meta":{"origin":1463,"position":4},"title":"Knowledge and Ignorance of the Self in Platonic Philosophy","author":"William Koch","date":"January 15, 2019","format":false,"excerpt":"This is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts across Plato's corpus - including the classic discussions of self-knowledge in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1943,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/platos-caves-the-liberating-sting-of-cultural-diversity\/","url_meta":{"origin":1463,"position":5},"title":"Plato&#8217;s Caves: The Liberating Sting of Cultural Diversity","author":"Christopher Long","date":"July 26, 2020","format":false,"excerpt":"Classical antiquity has become a political battleground in recent years in debates over immigration and cultural identity-whether it is ancient sculpture, symbolism, or even philosophy. Caught in the crossfire is the legacy of the famed ancient Greek philosopher Plato. Though works such as Plato's Republic have long been considered essential\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/01\/LeMoine-PlatosCave-design-revised.jpg?fit=790%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1463"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1463\/revisions"}],"predecessor-version":[{"id":1475,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1463\/revisions\/1475"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1464"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}