{"id":1434,"date":"2015-11-01T20:25:24","date_gmt":"2015-11-02T01:25:24","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1434"},"modified":"2015-11-01T20:25:24","modified_gmt":"2015-11-02T01:25:24","slug":"chronos-in-aristotles-physics-on-the-nature-of-time","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","title":{"rendered":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time"},"content":{"rendered":"<p>Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy.  It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time, not a treatment of time qua time but a parallel account to Aristotle\u2019s foregoing studies of nature, principles (192b13-22), motion (201a10-11), infinite (iii 4-8), place (iv 1-5), and void (iv 6-9) in the Physics i-iv 9. It offers a reading of Physics iv 10-11 with the aim of showing that time, chr\u03ccnos, here has to do with time as an attribute of motion, as an interval, i.e., the type of time that, as Aristotle describes at 218a1, \u201cis taken.\u201d With support from a reading of Physics iv 14 and evidence from Aristotle\u2019s greater philosophy of nature, it argues that time for Aristotle is derivative of the modal change of natural being.  Time is then only ever potentially actual unless this change is apprehended, in most cases, by the working together of perception and intellection and, in some cases, by perception alone.  Studies in contemporary animal science help to buttress this final conclusion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time, not a treatment of time qua time but a parallel account to Aristotle\u2019s foregoing studies of nature, principles (192b13-22), motion (201a10-11), infinite (iii 4-8), place . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1435,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1434","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-chelsea-c-harry","bookreviewer_tax-chelsea-harry"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-n8","jetpack-related-posts":[{"id":1262,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/","url_meta":{"origin":1434,"position":0},"title":"Semantik und Ontologie. Drei Studien zu Aristoteles","author":"apsadmin","date":"May 10, 2014","format":false,"excerpt":"The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle's universals, reconstruction of Aristotle's critics to Plato' s ideas in Aristotle's lost work \u201cOn Ideas\u201d, analysis of Aristotle's substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1265,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-empiricism-experience-and-mechanics-in-the-4th-century-bc\/","url_meta":{"origin":1434,"position":1},"title":"Aristotle\u2019s Empiricism: Experience and Mechanics in the 4th Century BC","author":"apsadmin","date":"May 15, 2014","format":false,"excerpt":"In Aristotle\u2019s Empiricism, Jean De Groot argues that an important part of Aristotle\u2019s natural philosophy has remained largely unexplored. She shows that much of Aristotle\u2019s analysis of natural movement is influenced by mathematical mechanics that emerged from late Pythagorean thought. De Groot draws upon the pseudo-Aristotelian Physical Problems XVI to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/05\/DeGrootAristotlesEmpiricismBlackCover600.jpg?fit=256%2C384&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1340,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-the-arabic-tradition\/","url_meta":{"origin":1434,"position":2},"title":"Aristotle and the Arabic Tradition","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":79,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-ethics-of-ontology\/","url_meta":{"origin":1434,"position":3},"title":"The Ethics of Ontology","author":"Christopher Long","date":"May 28, 2005","format":false,"excerpt":"Announcing the publication of\u00a0Christopher P. Long's, The Ethics of Ontology: Rethinking an Aristotelian Legacy, published by the State University of New York Press. The publisher's description of the book reads as follows: A novel rereading of the relationship between ethics and ontology in Aristotle. Concerned with the meaning and function\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1240,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/","url_meta":{"origin":1434,"position":4},"title":"Aristotle on the Nature of Community","author":"apsadmin","date":"February 18, 2014","format":false,"excerpt":"Aristotle on the Nature of Community Adriel Trott This reading of Aristotle's Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle's conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":564,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-truth\/","url_meta":{"origin":1434,"position":5},"title":"Aristotle on the Nature of Truth","author":"Christopher Long","date":"December 11, 2010","format":false,"excerpt":"Christopher P. Long, Aristotle on the Nature of Truth, 1st ed. (Cambridge University Press, 2010). This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, I undertake a rigorous reading of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1434","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1434"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1434\/revisions"}],"predecessor-version":[{"id":1436,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1434\/revisions\/1436"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1435"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}