{"id":1423,"date":"2015-09-28T13:25:00","date_gmt":"2015-09-28T18:25:00","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1423"},"modified":"2015-09-28T13:25:00","modified_gmt":"2015-09-28T18:25:00","slug":"a-study-of-dialectic-in-platos-parmenides","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/a-study-of-dialectic-in-platos-parmenides\/","title":{"rendered":"A Study of Dialectic in Plato&#8217;s Parmenides"},"content":{"rendered":"<p>In this book, Eric Sanday boldly demonstrates that Plato\u2019s \u201ctheory of forms\u201d is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato, this privileging of things that we can own, produce, exchange, and through which we gain mastery of our surroundings is a significant obstacle to philosophical education. The dialogue\u2019s chief philosophical work, then, is to destabilize this false privileging and, in Parmenides, to provide the initial framework for a newly oriented account of participation. Once we do this, Sanday argues, we more easily can grasp and see the truth of the theory of forms.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this book, Eric Sanday boldly demonstrates that Plato\u2019s \u201ctheory of forms\u201d is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato, this privileging of things that we can own, produce, exchange, and through which we gain mastery of our surroundings is a significant obstacle to philosophical . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/a-study-of-dialectic-in-platos-parmenides\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1424,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1423","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-eric-sanday","bookreviewer_tax-greta-bennion"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/09\/SANDAY.jpg?fit=1813%2C2701&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-mX","jetpack-related-posts":[{"id":829,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/recco-and-sanday-edit-volume-on-platos-laws\/","url_meta":{"origin":1423,"position":0},"title":"Recco and Sanday Edit Volume on Plato&#8217;s Laws","author":"Christopher Long","date":"January 30, 2013","format":false,"excerpt":"Two long time members of the APS have co-edited a volume entitled:\u00a0Plato's\u00a0Laws:\u00a0Force and Truth in Politics.\u00a0 Here is what Indiana University Press says: Readers of Plato have often neglected the\u00a0Laws\u00a0because of its length and density. In this set of interpretive essays, notable scholars of the\u00a0Laws\u00a0from the fields of classics, history,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2013\/01\/9780253001887_p0_v1_s260x420.jpg?fit=260%2C392&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1789,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/knowledge-and-ignorance-of-the-self-in-platonic-philosophy\/","url_meta":{"origin":1423,"position":1},"title":"Knowledge and Ignorance of the Self in Platonic Philosophy","author":"William Koch","date":"January 15, 2019","format":false,"excerpt":"This is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts across Plato's corpus - including the classic discussions of self-knowledge in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1810,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/becoming-socrates-political-philosophy-in-platos-parmenides\/","url_meta":{"origin":1423,"position":2},"title":"Becoming Socrates: Political Philosophy in Plato&#8217;s Parmenides","author":"William Koch","date":"February 5, 2019","format":false,"excerpt":"Interpreters of Plato\u2019s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/02\/Cover.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2663,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/inquiring-into-being-essays-on-parmenides\/","url_meta":{"origin":1423,"position":3},"title":"Inquiring into Being: Essays on Parmenides","author":"Christopher Long","date":"February 21, 2025","format":false,"excerpt":"Inquiring into Being is a study of Parmenides, the early Greek pre-Socratic philosopher often credited as the first metaphysician and whose sole written work was a philosophical poem. In his poem, Parmenides has a narrating goddess character indicate the sense of being that must be and cannot be as a\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2024\/12\/9798855801347_cover1_rb_fullcover.jpg?fit=293%2C440&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2364,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/seeming-and-being-in-platos-rhetorical-theory\/","url_meta":{"origin":1423,"position":4},"title":"Seeming and Being in Plato&#8217;s Rhetorical Theory","author":"Christopher Long","date":"February 12, 2023","format":false,"excerpt":"The widespread understanding of language in the West is that it represents the world. This view, however, has not always been commonplace. In fact, it is a theory of language conceived by Plato, culminating in The Sophist. In that dialogue Plato introduced the idea of statements as being either true\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/11\/38388987._UY630_SR1200630.jpg?fit=1200%2C630&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/11\/38388987._UY630_SR1200630.jpg?fit=1200%2C630&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/11\/38388987._UY630_SR1200630.jpg?fit=1200%2C630&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/11\/38388987._UY630_SR1200630.jpg?fit=1200%2C630&ssl=1&resize=700%2C400 2x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2022\/11\/38388987._UY630_SR1200630.jpg?fit=1200%2C630&ssl=1&resize=1050%2C600 3x"},"classes":[]},{"id":1766,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/call-for-papers-symposium-platonicum-xii\/","url_meta":{"origin":1423,"position":5},"title":"Call For Papers &#8211; Symposium Platonicum XII","author":"William Koch","date":"September 10, 2018","format":false,"excerpt":"Call for papers \u2013 Symposium Platonicum XII Plato\u2019s\u00a0Parmenides Paris, July 15th-20th 2019 \u00a0 The International Plato Society organizes a symposium on a single Platonic dialogue every three years. We are pleased to announce the\u00a0Call for Papers for the XII Symposium Platonicum: Plato\u2019s\u00a0Parmenides. The Symposium will take place\u00a0July 15\u201320, 2019, in\u2026","rel":"","context":"In &quot;Conferences&quot;","block_context":{"text":"Conferences","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/conferences\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1423"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1423\/revisions"}],"predecessor-version":[{"id":1427,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1423\/revisions\/1427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1424"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}