{"id":1385,"date":"2015-04-16T12:20:38","date_gmt":"2015-04-16T17:20:38","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1385"},"modified":"2015-04-16T12:20:38","modified_gmt":"2015-04-16T17:20:38","slug":"platonic-production-theme-and-variations","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/platonic-production-theme-and-variations\/","title":{"rendered":"Platonic Production: Theme and Variations"},"content":{"rendered":"<p>&#8220;Platonic Production&#8221; presents Prof. Stanley Rosen\u2019s Etienne Gilson Lectures, delivered at the Institut Catholique de Paris and now available in English for first time. His lectures draw Heidegger and Plato into a conversation around a basic philosophical question: Does the acquisition of truth resemble discovery or production?<\/p>\n<p>While Rosen undertakes a close examination of Heidegger\u2019s engagement with Plato, exposing some ways in which that engagement constitutes a misreading, the goals of his study are not exclusively critical. In arguing against the claim that Plato stands at the beginning of Western metaphysical history which culminates in late modern nihilism, Rosen also points out how close Plato is to some characteristically Heideggerean themes and formulations. Heidegger is critiqued from the standpoint of Plato, but it is equally true that Platonic themes (such as the Forms) are read anew in light of the questions raised by Heidegger. In keeping with the overarching theme of the Gilson Lectures, Rosen\u2019s six talks, and the introduction by the volume\u2019s editor, Andy German, aim to demonstrate that metaphysics is always possible, indeed inescapable, by meditating on the two philosophers whose thinking &#8211; especially where it diverged &#8211; always centered on that very point.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Platonic Production&#8221; presents Prof. Stanley Rosen\u2019s Etienne Gilson Lectures, delivered at the Institut Catholique de Paris and now available in English for first time. His lectures draw Heidegger and Plato into a conversation around a basic philosophical question: Does the acquisition of truth resemble discovery or production? While Rosen undertakes a close examination of Heidegger\u2019s engagement with Plato, exposing some ways in which that engagement constitutes a misreading, the goals of his study are not . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/platonic-production-theme-and-variations\/\">Read More<\/a><\/p>\n","protected":false},"author":2,"featured_media":1386,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-andy-german","bookauthor_tax-stanley-rosen","bookreviewer_tax-andy-german"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/04\/Platonic-Production.jpg?fit=1794%2C2691&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-ml","jetpack-related-posts":[{"id":1554,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/sophistes-platos-dialogue-and-heideggers-lectures-in-marburg-1924-25\/","url_meta":{"origin":1385,"position":0},"title":"Sophistes Plato\u2019s Dialogue and Heidegger\u2019s Lectures in Marburg (1924-25)","author":"Christopher Long","date":"September 19, 2016","format":false,"excerpt":"Heidegger\u2019s philosophy has an extraordinarily complex relationship to Plato. Heidegger sees Plato as the founder of that Western metaphysics which he claims should be overcome. However, his interpretation of Plato, upon which his reconstruction of the history of philosophy rests, is anything but incontestable from a philological point of view,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/0379802_sophistes_300.jpeg?fit=214%2C300&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":10,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/philosophy-in-dialogue-platos-many-devices\/","url_meta":{"origin":1385,"position":1},"title":"Philosophy in Dialogue: Plato&#8217;s Many Devices","author":"Christopher Long","date":"September 17, 2007","format":false,"excerpt":"Traditional Plato scholarship, in the English-speaking world, has assumed that Platonic dialogues are merely collections of arguments. Inevitably, the question arises: If Plato wanted to present collections of arguments, why did he write dialogues instead of treatises? Concerned about this question, some scholars have been experimenting with other, more contextualized\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2007\/09\/41CCA895Y7L._SY344_BO1204203200_.jpg?fit=231%2C346&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":32,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/international-plato-society\/","url_meta":{"origin":1385,"position":2},"title":"International Plato Society","author":"Christopher Long","date":"July 7, 2008","format":false,"excerpt":"One of our members, Debra Nails, who will be co-hosting our annual meeting at Michigan State in the spring of 2010, is also involved with the International Plato Society. Some of our members might be interested in this society whose description is as follows: Founded in 1989, the International Plato\u2026","rel":"","context":"In &quot;Related Societies&quot;","block_context":{"text":"Related Societies","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/related-societies\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2594,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/teaching-plato-in-italian-renaissance-universities\/","url_meta":{"origin":1385,"position":3},"title":"Teaching Plato in Italian Renaissance Universities","author":"Christopher Long","date":"May 10, 2024","format":false,"excerpt":"During the Renaissance, the Arts curriculum in universities was based almost exclusively on the teaching of Aristotle. With the revival of Plato, however, professors of philosophy started to deviate from the official syllabus and teach Plato\u2019s dialogues. This collection of essays offers the first comprehensive overview of Platonic teaching in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":41,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/plato-and-the-question-of-beauty\/","url_meta":{"origin":1385,"position":4},"title":"Plato and the Question of Beauty","author":"Christopher Long","date":"July 16, 2008","format":false,"excerpt":"Announcing the publication of Drew Hyland's Plato and the Question of Beauty. The publisher's description of the book reads as follows: \"A well written and forcefully argued exposition of one of the most important themes in Plato's philosophy.\" \u2014Walter Brogan, Villanova University Drew A. Hyland, one of Continental philosophy's keenest\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2008\/07\/9780253219770_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":866,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/brill-publishes-plato-on-the-limits-of-human-life\/","url_meta":{"origin":1385,"position":5},"title":"Brill Publishes Plato on the Limits of Human Life","author":"Christopher Long","date":"June 13, 2013","format":false,"excerpt":"The APS is thrilled to call your attention to the appearance of Sara Brill's book, Plato on the Limits of Human Life, published by Indiana University Press. \"Sara Brill takes on at least two significant issues in Platonic scholarship: the nature of the soul, and especially the language of immortality\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2013\/06\/brill.png?fit=598%2C795&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2013\/06\/brill.png?fit=598%2C795&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2013\/06\/brill.png?fit=598%2C795&ssl=1&resize=525%2C300 1.5x"},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1385"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1385\/revisions"}],"predecessor-version":[{"id":1387,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1385\/revisions\/1387"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1386"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}