{"id":1359,"date":"2015-03-01T17:31:27","date_gmt":"2015-03-01T22:31:27","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1359"},"modified":"2015-04-11T09:53:46","modified_gmt":"2015-04-11T14:53:46","slug":"virtue-and-reason-in-plato-and-aristotle","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/virtue-and-reason-in-plato-and-aristotle\/","title":{"rendered":"Virtue and Reason in Plato and Aristotle"},"content":{"rendered":"<p>In this authoritative discussion of the philosophy of Plato and Aristotle, A. W. Price considers four related areas: eudaimonia, or living and acting well, as the ultimate end of action; virtues of character in relation to the emotions, and to one another; practical reasoning, especially from an end to ways or means; and acrasia, or action that is contrary to the agent&#8217;s own judgement of what is best.<\/p>\n<p>The focal concept is that of eudaimonia, which both Plato and Aristotle view as an abstract goal that is valuable enough to motivate action. Virtue has a double role to play in making its achievement possible, both in proposing subordinate ends apt to the context, and in protecting the agent against temptations to discard them too easily.<\/p>\n<p>For both purposes, Price suggests that virtues need to form a unity&#8211;but one that can be conceived in various ways. Among the tasks of deliberation is to work out how, and whether, to pursue some putative end in context. Aristotle returns to early Plato in finding it problematic that one should consciously sacrifice acting well to some incidental attraction; Plato later finds this possible by postulating schism within the soul. Price maintains that it is their emphasis upon the centrality of action within human life that makes the reflections of these ancient philosophers perennially relevant.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this authoritative discussion of the philosophy of Plato and Aristotle, A. W. Price considers four related areas: eudaimonia, or living and acting well, as the ultimate end of action; virtues of character in relation to the emotions, and to one another; practical reasoning, especially from an end to ways or means; and acrasia, or action that is contrary to the agent&#8217;s own judgement of what is best. The focal concept is that of eudaimonia, . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/virtue-and-reason-in-plato-and-aristotle\/\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1360,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1359","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-a-w-price","bookreviewer_tax-mohamed-sesay"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=1500%2C2264&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-lV","jetpack-related-posts":[{"id":1351,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-the-virtues\/","url_meta":{"origin":1359,"position":0},"title":"Aristotle and the Virtues","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Aristotle is the father of virtue ethics--a discipline which is receiving renewed scholarly attention. Yet Aristotle's accounts of the individual virtues remain opaque, for most contemporary commentators of Aristotle's Nicomachean Ethics have focused upon other matters. In contrast, Howard J. Curzer takes Aristotle's detailed description of the individual virtues to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1357,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/mantissa-essays-in-ancient-philosophy-iv\/","url_meta":{"origin":1359,"position":1},"title":"Mantissa: Essays in Ancient Philosophy IV","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"This is the fourth (and last) volume of Jonathan Barnes' collected essays on ancient philosophy. As its title suggests, the twenty-three papers which it contains cover a wide range of topics. The first paper discusses the size of the sun, and the last looks at Plato and Aristotle in Victorian\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709282.jpg?fit=795%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1685,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/perception-in-aristotles-ethics\/","url_meta":{"origin":1359,"position":2},"title":"Perception in Aristotle\u2019s Ethics","author":"Christopher Long","date":"February 9, 2018","format":false,"excerpt":"Perception in Aristotle's Ethics seeks to demonstrate that living an ethical life requires a mode of perception that is best called ethical perception. Specifically, drawing primarily on Aristotle\u2019s accounts of perception and ethics in De anima and Nicomachean Ethics, Eve Rabinoff argues that the faculty of perception (aisthesis), which is\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/02\/perception-in-aristotle-s-ethics.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1262,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/","url_meta":{"origin":1359,"position":3},"title":"Semantik und Ontologie. Drei Studien zu Aristoteles","author":"apsadmin","date":"May 10, 2014","format":false,"excerpt":"The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle's universals, reconstruction of Aristotle's critics to Plato' s ideas in Aristotle's lost work \u201cOn Ideas\u201d, analysis of Aristotle's substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":531,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/post-doctoral-research-fellowships-in-ancient-greek-philosophy-in-sao-paulo\/","url_meta":{"origin":1359,"position":4},"title":"Post-Doctoral Research Fellowships in Ancient Greek Philosophy in S\u00e3o Paulo","author":"Christopher Long","date":"September 3, 2010","format":false,"excerpt":"The Research Project on Greek Classical Philosophy: Plato, Aristotle, and their Influence in Antiquity announces three (3) postdoctoral positions at the Philosophy Department, University of Sa\u0303o Paulo, in the following areas: Plato\u2019s Philosophy (1 Fellowship) Aristotle\u2019s Philosophy (1 Fellowship) Hellenistic or Plotinus\u2019 Philosophy (1 Fellowship) The fellowships will be appointed\u2026","rel":"","context":"In &quot;Of Interest&quot;","block_context":{"text":"Of Interest","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/of-interest\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2594,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/teaching-plato-in-italian-renaissance-universities\/","url_meta":{"origin":1359,"position":5},"title":"Teaching Plato in Italian Renaissance Universities","author":"Christopher Long","date":"May 10, 2024","format":false,"excerpt":"During the Renaissance, the Arts curriculum in universities was based almost exclusively on the teaching of Aristotle. With the revival of Plato, however, professors of philosophy started to deviate from the official syllabus and teach Plato\u2019s dialogues. This collection of essays offers the first comprehensive overview of Platonic teaching in\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1359"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1359\/revisions"}],"predecessor-version":[{"id":1365,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1359\/revisions\/1365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1360"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1359"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1359"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}