{"id":1270,"date":"2014-06-30T22:23:24","date_gmt":"2014-07-01T03:23:24","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1270"},"modified":"2014-08-28T22:19:17","modified_gmt":"2014-08-29T03:19:17","slug":"aristotle-on-perceiving-objects","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-perceiving-objects\/","title":{"rendered":"Aristotle on Perceiving Objects"},"content":{"rendered":"<p>How can we explain the structure of perceptual experience? What is it that we perceive? How is it that we perceive objects and not disjoint arrays of properties? By which sense or senses do we perceive objects? Are our five senses sufficient for the perception of objects?<\/p>\n<p>Aristotle investigated these questions by means of the metaphysical modeling of the unity of the perceptual faculty and the unity of experiential content. His account remains fruitful-but also challenging-even for contemporary philosophy.<\/p>\n<p>This book offers a reconstruction of the six metaphysical models Aristotle offered to address these and related questions, focusing on their metaphysical underpinning in his theory of causal powers. By doing so, the book brings out what is especially valuable and even surprising about the topic: the core principles of Aristotle&#8217;s metaphysics of perception are fundamentally different from those of his metaphysics of substance. Yet, for precisely this reason, his models of perceptual content are unexplored territory. This book breaks new ground in offering an understanding of Aristotle&#8217;s metaphysics of the content of perceptual experience and of the composition of the perceptual faculty.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>How can we explain the structure of perceptual experience? What is it that we perceive? How is it that we perceive objects and not disjoint arrays of properties? By which sense or senses do we perceive objects? Are our five senses sufficient for the perception of objects? Aristotle investigated these questions by means of the metaphysical modeling of the unity of the perceptual faculty and the unity of experiential content. His account remains fruitful-but also . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-perceiving-objects\/\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1273,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[22],"class_list":["post-1270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-aristotle","bookauthor_tax-anna-marmodoro"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/06\/Perceiving-Objects-Book.jpeg?fit=364%2C550&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-ku","jetpack-related-posts":[{"id":2023,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/","url_meta":{"origin":1270,"position":0},"title":"Aristotle on the Concept of Shared Life","author":"William Koch","date":"July 28, 2020","format":false,"excerpt":"According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":564,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-truth\/","url_meta":{"origin":1270,"position":1},"title":"Aristotle on the Nature of Truth","author":"Christopher Long","date":"December 11, 2010","format":false,"excerpt":"Christopher P. Long, Aristotle on the Nature of Truth, 1st ed. (Cambridge University Press, 2010). This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, I undertake a rigorous reading of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1685,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/perception-in-aristotles-ethics\/","url_meta":{"origin":1270,"position":2},"title":"Perception in Aristotle\u2019s Ethics","author":"Christopher Long","date":"February 9, 2018","format":false,"excerpt":"Perception in Aristotle's Ethics seeks to demonstrate that living an ethical life requires a mode of perception that is best called ethical perception. Specifically, drawing primarily on Aristotle\u2019s accounts of perception and ethics in De anima and Nicomachean Ethics, Eve Rabinoff argues that the faculty of perception (aisthesis), which is\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2018\/02\/perception-in-aristotle-s-ethics.jpg?fit=432%2C648&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1359,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/virtue-and-reason-in-plato-and-aristotle\/","url_meta":{"origin":1270,"position":3},"title":"Virtue and Reason in Plato and Aristotle","author":"apsadmin","date":"March 1, 2015","format":false,"excerpt":"In this authoritative discussion of the philosophy of Plato and Aristotle, A. W. Price considers four related areas: eudaimonia, or living and acting well, as the ultimate end of action; virtues of character in relation to the emotions, and to one another; practical reasoning, especially from an end to ways\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780199609611.jpg?fit=795%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":191,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/phenomenological-interpretations-of-aristotle\/","url_meta":{"origin":1270,"position":4},"title":"Phenomenological Interpretations of Aristotle","author":"Christopher Long","date":"April 8, 2009","format":false,"excerpt":"Indiana University Press has just released a paperback copy of Heidegger's Phenomenological Interpretations of Aristotle: Initiation into Phenomenological Research, translated by Richard Rojcewicz. \"This book is an indispensable resource for the study of Heidegger's thought because it provides a very early articulation of concepts that are central to Heidegger's philosophy,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2009\/04\/9780253221155_lrg.jpg?fit=331%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1933,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-matter-of-form-a-feminist-metaphysics-of-generation\/","url_meta":{"origin":1270,"position":5},"title":"Aristotle on the Matter of Form: A Feminist Metaphysics of Generation","author":"Christopher Long","date":"December 13, 2019","format":false,"excerpt":"Situating her argument in the debates between Luce Irigaray and Judith Butler over efforts to resuscitate the meaning and role of matter in the history of philosophy, Trott argues for a robust sense of matter in Aristotle's account of generation. Specifically, Trott argues that form in the figure of semen\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/12\/9781474455220.jpg?fit=500%2C750&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1270"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1270\/revisions"}],"predecessor-version":[{"id":1272,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1270\/revisions\/1272"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1273"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}