{"id":1265,"date":"2014-05-15T23:56:36","date_gmt":"2014-05-16T04:56:36","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1265"},"modified":"2014-08-28T22:19:17","modified_gmt":"2014-08-29T03:19:17","slug":"aristotles-empiricism-experience-and-mechanics-in-the-4th-century-bc","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-empiricism-experience-and-mechanics-in-the-4th-century-bc\/","title":{"rendered":"Aristotle\u2019s Empiricism: Experience and Mechanics in the 4th Century BC"},"content":{"rendered":"<p>In Aristotle\u2019s Empiricism, Jean De Groot argues that an important part of Aristotle\u2019s natural philosophy has remained largely unexplored. She shows that much of Aristotle\u2019s analysis of natural movement is influenced by mathematical mechanics that emerged from late Pythagorean thought. De Groot draws upon the pseudo-Aristotelian Physical Problems XVI to reconstruct the context of mechanics of Aristotle\u2019s time and to trace the development of kinematic thinking from Archytas to the Aristotelian Mechanics. She argues that the influence of kinematics on Aristotle pinpoints the original meaning of his concept of power, or potentiality, as a physicalistic meaning addressed to the problem of movement.<br \/>\nDe Groot identifies epistemic features of kinematics as a scientific enterprise, including economy of explanation and direct inference to a principle. She shows how these features are woven into Aristotle\u2019s thinking in the motion books of the Physics, On the Heavens, and Movement of Animals. The book places in doubt both the view that Aristotle\u2019s natural philosophy codifies opinions held by convention and, alternatively, the view that the cogency of his scientific ideas depends on metaphysics.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Aristotle\u2019s Empiricism, Jean De Groot argues that an important part of Aristotle\u2019s natural philosophy has remained largely unexplored. She shows that much of Aristotle\u2019s analysis of natural movement is influenced by mathematical mechanics that emerged from late Pythagorean thought. De Groot draws upon the pseudo-Aristotelian Physical Problems XVI to reconstruct the context of mechanics of Aristotle\u2019s time and to trace the development of kinematic thinking from Archytas to the Aristotelian Mechanics. She argues that . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-empiricism-experience-and-mechanics-in-the-4th-century-bc\/\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1266,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-jean-de-groot"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/05\/DeGrootAristotlesEmpiricismBlackCover600.jpg?fit=256%2C384&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-kp","jetpack-related-posts":[{"id":79,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-ethics-of-ontology\/","url_meta":{"origin":1265,"position":0},"title":"The Ethics of Ontology","author":"Christopher Long","date":"May 28, 2005","format":false,"excerpt":"Announcing the publication of\u00a0Christopher P. Long's, The Ethics of Ontology: Rethinking an Aristotelian Legacy, published by the State University of New York Press. The publisher's description of the book reads as follows: A novel rereading of the relationship between ethics and ontology in Aristotle. Concerned with the meaning and function\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1305,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-feminine-symptom-aleatory-matter-in-the-aristotelian-cosmos\/","url_meta":{"origin":1265,"position":1},"title":"The Feminine Symptom: Aleatory Matter in the Aristotelian Cosmos","author":"Christopher Long","date":"September 28, 2014","format":false,"excerpt":"The Feminine Symptom takes as its starting point the problem of female offspring for Aristotle: If form is transmitted by the male and the female provides only matter, how is a female child produced? Aristotle answers that there must be some fault or misstep in the process. This inexplicable but\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/09\/bianchi_precomp_1-page-001.jpg?fit=800%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1353,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/the-oxford-handbook-of-aristotle\/","url_meta":{"origin":1265,"position":2},"title":"The Oxford Handbook of Aristotle","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"The Oxford Handbook of Aristotle reflects the lively international character of Aristotelian studies, drawing contributors from the United Kingdom, the United States, Germany, France, Switzerland, Italy, Canada, and Japan; it also, appropriately, includes a preponderance of authors from the University of Oxford, which has been a center of Aristotelian studies\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780195187489.jpg?fit=825%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780195187489.jpg?fit=825%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780195187489.jpg?fit=825%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780195187489.jpg?fit=825%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":25,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-ethics-as-first-philosophy\/","url_meta":{"origin":1265,"position":3},"title":"Aristotle&#8217;s Ethics as First Philosophy","author":"Christopher Long","date":"May 3, 2008","format":false,"excerpt":"Congratulations to Claudia Baracchi for the publication of her book, Aristotle's Ethics as First Philosophy, with Cambridge University Press. The publisher's description of the book reads as follows: In Aristotle's Ethics as First Philosophy, Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1559,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/an-aristotelian-feminism\/","url_meta":{"origin":1265,"position":4},"title":"An Aristotelian Feminism","author":"Christopher Long","date":"September 28, 2016","format":false,"excerpt":"This book articulates the theoretical outlines of a feminism developed from Aristotle's metaphysics, making a new contribution to feminist theory. Readers will discover why Aristotle was not a feminist and how he might have become one, had he been truer to his best insights.","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2016\/09\/1443000.jpg?fit=332%2C500&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1434,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","url_meta":{"origin":1265,"position":5},"title":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time","author":"Christopher Long","date":"November 1, 2015","format":false,"excerpt":"Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1265"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1265\/revisions"}],"predecessor-version":[{"id":1267,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1265\/revisions\/1267"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1266"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}