{"id":1262,"date":"2014-05-10T13:53:01","date_gmt":"2014-05-10T18:53:01","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1262"},"modified":"2014-08-28T22:19:17","modified_gmt":"2014-08-29T03:19:17","slug":"semantik-und-ontologie-drei-studien-zu-aristoteles","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/","title":{"rendered":"Semantik und Ontologie. Drei Studien zu Aristoteles"},"content":{"rendered":"<p>The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle&#8217;s universals, reconstruction of Aristotle&#8217;s critics to Plato&#8217; s ideas in Aristotle&#8217;s lost work \u201cOn Ideas\u201d, analysis of Aristotle&#8217;s substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics. My point of view is that Aristotle refuses every aspect of Plato&#8217;s ideas in a radical way. I analyze Aristotle&#8217;s conditions for a synonymy of predication and compare them with the condition for a not-homonymy of predication in the Argument from Relatives of \u201cOn Ideas\u201d. My reflections on substance plead for the presence of a plurality of values of substance in the works of Aristotle: substance can be, for instance, the individual biological entity (plant or animal) or the essence\/nature\/form of a biological entity; a co-existence of both values can be noticed in the different works of Aristotle.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle&#8217;s universals, reconstruction of Aristotle&#8217;s critics to Plato&#8217; s ideas in Aristotle&#8217;s lost work \u201cOn Ideas\u201d, analysis of Aristotle&#8217;s substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics. My point of view is that Aristotle refuses every aspect of Plato&#8217;s ideas in a radical way. I analyze Aristotle&#8217;s conditions for a synonymy of . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1263,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[22],"class_list":["post-1262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","tag-aristotle","bookauthor_tax-gianluigi-segalerba"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/05\/Cover-Semantik-und-Ontologie.-Drei-Studien-zu-Aristoteles-10052014.jpg?fit=178%2C251&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-km","jetpack-related-posts":[{"id":1270,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-perceiving-objects\/","url_meta":{"origin":1262,"position":0},"title":"Aristotle on Perceiving Objects","author":"apsadmin","date":"June 30, 2014","format":false,"excerpt":"How can we explain the structure of perceptual experience? What is it that we perceive? How is it that we perceive objects and not disjoint arrays of properties? By which sense or senses do we perceive objects? Are our five senses sufficient for the perception of objects? Aristotle investigated these\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/06\/Perceiving-Objects-Book.jpeg?fit=364%2C550&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1351,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-and-the-virtues\/","url_meta":{"origin":1262,"position":1},"title":"Aristotle and the Virtues","author":"apsadmin","date":"April 11, 2015","format":false,"excerpt":"Aristotle is the father of virtue ethics--a discipline which is receiving renewed scholarly attention. Yet Aristotle's accounts of the individual virtues remain opaque, for most contemporary commentators of Aristotle's Nicomachean Ethics have focused upon other matters. In contrast, Howard J. Curzer takes Aristotle's detailed description of the individual virtues to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/03\/9780198709640.jpg?fit=801%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1240,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/","url_meta":{"origin":1262,"position":2},"title":"Aristotle on the Nature of Community","author":"apsadmin","date":"February 18, 2014","format":false,"excerpt":"Aristotle on the Nature of Community Adriel Trott This reading of Aristotle's Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle's conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1265,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotles-empiricism-experience-and-mechanics-in-the-4th-century-bc\/","url_meta":{"origin":1262,"position":3},"title":"Aristotle\u2019s Empiricism: Experience and Mechanics in the 4th Century BC","author":"apsadmin","date":"May 15, 2014","format":false,"excerpt":"In Aristotle\u2019s Empiricism, Jean De Groot argues that an important part of Aristotle\u2019s natural philosophy has remained largely unexplored. She shows that much of Aristotle\u2019s analysis of natural movement is influenced by mathematical mechanics that emerged from late Pythagorean thought. De Groot draws upon the pseudo-Aristotelian Physical Problems XVI to\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/05\/DeGrootAristotlesEmpiricismBlackCover600.jpg?fit=256%2C384&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2023,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/","url_meta":{"origin":1262,"position":4},"title":"Aristotle on the Concept of Shared Life","author":"William Koch","date":"July 28, 2020","format":false,"excerpt":"According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1434,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","url_meta":{"origin":1262,"position":5},"title":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time","author":"Christopher Long","date":"November 1, 2015","format":false,"excerpt":"Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1262"}],"version-history":[{"count":1,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1262\/revisions"}],"predecessor-version":[{"id":1264,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1262\/revisions\/1264"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1263"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}