{"id":1240,"date":"2014-02-18T14:32:36","date_gmt":"2014-02-18T19:32:36","guid":{"rendered":"http:\/\/www.ancientphilosophysociety.org\/?p=1240"},"modified":"2014-09-01T14:55:47","modified_gmt":"2014-09-01T19:55:47","slug":"aristotle-on-the-nature-of-community","status":"publish","type":"post","link":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/","title":{"rendered":"Aristotle on the Nature of Community"},"content":{"rendered":"<p><a href=\"http:\/\/www.amazon.com\/gp\/product\/1107036259\/ref=as_li_ss_tl?ie=UTF8&amp;camp=1789&amp;creative=390957&amp;creativeASIN=1107036259&amp;linkCode=as2&amp;tag=thlovi01-20\">Aristotle on the Nature of Community<\/a><br \/>\nAdriel Trott<\/p>\n<p>This reading of Aristotle&#8217;s Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle&#8217;s conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M. Trott uses Aristotle&#8217;s definition of nature as an internal source of movement to argue that he viewed community as something that arises from the activity that forms it rather than being a form imposed on individuals. Using these definitions, Trott develops readings of Aristotle&#8217;s four arguments for the naturalness of the polis, interprets deliberation and the constitution in Politics as the form and final causes of the polis, and reconsiders Aristotle&#8217;s treatment of slaves and women. Trott then argues that Aristotle is relevant for contemporary efforts to improve and encourage genuine democratic practices.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Aristotle on the Nature of Community Adriel Trott This reading of Aristotle&#8217;s Politics builds on the insight that the history of political philosophy is a series of configurations of nature and reason. Aristotle&#8217;s conceptualization of nature is unique because it is not opposed to or subordinated to reason. Adriel M. Trott uses Aristotle&#8217;s definition of nature as an internal source of movement to argue that he viewed community as something that arises from the activity . . . <a class=\"read-more\" href=\"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-community\/\">Read More<\/a><\/p>\n","protected":false},"author":3,"featured_media":1241,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-1240","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","bookauthor_tax-adriel-m-trott"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2014\/02\/Book-cover.jpg?fit=180%2C288&ssl=1","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p276B2-k0","jetpack-related-posts":[{"id":1933,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-matter-of-form-a-feminist-metaphysics-of-generation\/","url_meta":{"origin":1240,"position":0},"title":"Aristotle on the Matter of Form: A Feminist Metaphysics of Generation","author":"Christopher Long","date":"December 13, 2019","format":false,"excerpt":"Situating her argument in the debates between Luce Irigaray and Judith Butler over efforts to resuscitate the meaning and role of matter in the history of philosophy, Trott argues for a robust sense of matter in Aristotle's account of generation. Specifically, Trott argues that form in the figure of semen\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2019\/12\/9781474455220.jpg?fit=500%2C750&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":2023,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-concept-of-shared-life\/","url_meta":{"origin":1240,"position":1},"title":"Aristotle on the Concept of Shared Life","author":"William Koch","date":"July 28, 2020","format":false,"excerpt":"According to the terms of Aristotle's Politics, to be alive is to instantiate a form of rule. In the growth of plants, the perceptual capacities and movement of animals, and the impulse that motivates thinking, speaking, and deliberating Aristotle sees the working of a powerful generative force come to expression\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2020\/07\/Shared-Life-cover.png?fit=900%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":2176,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/ancient-philosophy-2021-program\/","url_meta":{"origin":1240,"position":2},"title":"Ancient Philosophy 2021 Program","author":"William Koch","date":"May 22, 2021","format":false,"excerpt":"Click Here to Download the Program\u00a0 Ancient Philosophy Society 20th Annual Independent Meeting 10th \u2013 12th June 2021 All times are Eastern Daylight Time \u2022 All sessions will take place via Zoom Thursday 10 June Click Here For: APS Zoom Link for All Panels on Thursday Meeting ID: 819 0351\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/05\/Ancient-Philosophy-Society-Conference-Program-2021.jpg?fit=1040%2C1200&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/05\/Ancient-Philosophy-Society-Conference-Program-2021.jpg?fit=1040%2C1200&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/05\/Ancient-Philosophy-Society-Conference-Program-2021.jpg?fit=1040%2C1200&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2021\/05\/Ancient-Philosophy-Society-Conference-Program-2021.jpg?fit=1040%2C1200&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":1434,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/chronos-in-aristotles-physics-on-the-nature-of-time\/","url_meta":{"origin":1240,"position":3},"title":"Chronos in Aristotle&#8217;s Physics: On the Nature of Time","author":"Christopher Long","date":"November 1, 2015","format":false,"excerpt":"Chronos in Aristotle\u2019s Physics: On the Nature of Time is a contribution both to Aristotle studies and to the philosophy of nature and speaks to the resurgence of interest in Aristotle\u2019s natural philosophy. It argues that Aristotle\u2019s Treatise on Time (Physics iv 10-14) is a highly contextualized account of time,\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.ancientphilosophysociety.org\/website\/wp-content\/uploads\/2015\/11\/41A8GvuqbiL._SX328_BO1204203200.jpg?fit=330%2C499&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":564,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/aristotle-on-the-nature-of-truth\/","url_meta":{"origin":1240,"position":4},"title":"Aristotle on the Nature of Truth","author":"Christopher Long","date":"December 11, 2010","format":false,"excerpt":"Christopher P. Long, Aristotle on the Nature of Truth, 1st ed. (Cambridge University Press, 2010). This book reconsiders the traditional correspondence theory of truth, which takes truth to be a matter of correctly representing objects. Drawing Heideggerian phenomenology into dialogue with American pragmatic naturalism, I undertake a rigorous reading of\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1262,"url":"https:\/\/www.ancientphilosophysociety.org\/website\/semantik-und-ontologie-drei-studien-zu-aristoteles\/","url_meta":{"origin":1240,"position":5},"title":"Semantik und Ontologie. Drei Studien zu Aristoteles","author":"apsadmin","date":"May 10, 2014","format":false,"excerpt":"The focus of the book, that consists in three studies, can be described in the following aspects: Considerations on Aristotle's universals, reconstruction of Aristotle's critics to Plato' s ideas in Aristotle's lost work \u201cOn Ideas\u201d, analysis of Aristotle's substance in the works Categories, Metaphysics, On the Soul, Posterior Analytics, Physics.\u2026","rel":"","context":"In &quot;Books&quot;","block_context":{"text":"Books","link":"https:\/\/www.ancientphilosophysociety.org\/website\/category\/books\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1240","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/comments?post=1240"}],"version-history":[{"count":6,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1240\/revisions"}],"predecessor-version":[{"id":1287,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/posts\/1240\/revisions\/1287"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media\/1241"}],"wp:attachment":[{"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/media?parent=1240"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/categories?post=1240"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ancientphilosophysociety.org\/website\/wp-json\/wp\/v2\/tags?post=1240"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}